Prologue of Ohrid


May 2


During the reign of Emperor Hadrian (117-138 A.D.), a pagan named Catallus purchased as slaves Hesperus, his wife Zoe, and their sons Cyriacus and Theodulus. Since they were steadfast Christians, they would not taste anything that had been sacrificed to the idols, but threw all that had been thus offered to the dogs, and they themselves hungered but endured. Learning of this, Catallus became enraged and began to cruelly torture his slaves. At first he tortured the children, but the children remained unwavering in the Faith and, even more, sought harsher torture from their persecutors. Finally, all four were thrown into a fiery furnace, where after prayers of thanksgiving they gave up their souls to the Lord. Their bodies remained intact and were not consumed by the fire.


On this day the translation of the relics of St. Athanasius, as well as the miracles performed by his relics, are commemorated. The life and works of this great saint are recorded on January 18.


Boris and Gleb were the sons of the great Prince Vladimir, the baptizer of the Russian people. Before his baptism Vladimir had numerous wives and many children by them. Boris and Gleb were brothers of the same mother. Before his death Vladimir divided his realm among all of his sons. But, Svyatopolk, his eldest son, the Prince of Kiev, desired to usurp the portions intended for Boris and Gleb. This is why he dispatched men to murder Boris in one place and Gleb in another place. Both brothers were exceptionally pious and, in all things, pleasing to God. They encountered death with prayer and the uplifting of their hearts to God. Their bodies remained incorrupt and fragrant. Boris and Gleb were buried in Vyshegorod, where even today a blessed power comes from their relics, which heals men from various diseases and sufferings.


Boris was born and educated as a pagan and was baptized under the influence of his uncle Bojan and his sister. At baptism, he was given the name Michael. Patriarch Photius sent him priests, who in time baptized all the Bulgarian people. Many Bulgarian noblemen opposed this new Faith.  Nevertheless, the new Faith conquered, and the Cross glistened on many churches built by the devout Tsar Michael. The Faith among the Bulgarians, as among the Serbs, was especially established by the Five Followers, the disciples of St. Cyril and St. Methodius, who preached to the people the knowledge of Christ in the vernacular, the Slavonic language.

In his old age Michael retreated to a monastery and was tonsured a monk. When his son Vladimir began to destroy his father's work and to exterminate Christianity, Michael again donned his military uniform, girded himself with a sword, ousted Vladimir from the throne and installed Simeon, his younger son, as Tsar. After this, he again clothed himself in the monastic habit and retreated into silence. There, in asceticism and prayer, he completed his earthly life "in the good Faith; in the correct confession of our Lord Jesus Christ; great, honorable and devout." He took up his habitation in the heavenly life on May 2, 906 A.D.


Michael the Bulgarian, the people with the Cross he baptized,

Numbering the pagans among the flock of Christ,

And by his example he touched the hearts of men,

That the saving faith, men might love.

He built churches, and paganism uprooted,

And in himself, the Spirit of God glorifying.

The glory and vanity of men he abandoned,

Truth and righteousness he taught men.

He showed no pity on himself for the sake of God's name

And for the sake of the salvation of the Bulgarian people.

On earth he was granted a crown of kingship,

And in heaven a crown of eternal rejoicing.


Blessed Maximus the "fool for Christ," walked naked through the streets of Moscow in winter. In response to the advice of men that he dress and protect himself from the cold, Maximus responded: "Yes, winter is cruel, but Paradise is sweet!" He also responded: "For patience, God grants salvation!" When Christ the Lord did not regret giving Himself over to suffering and death, why should we feel sorry for ourselves for our own sakes? He [Christ] prescribed a recipe for us: a diet for our spiritual restoration to health, which He called "an easy yoke." For My yoke is easy and My burden is light (St. Matthew 11:30). The yoke that we impose upon ourselves is much heavier, for this yoke pulls us down deeper and deeper into spiritual illness. The earth seeks much greater sacrifices from us and does not promise us any reward after death. The earth seeks that we sacrifice God, our soul, our conscience, our mind, and all human and divine dignity to it. And, in return, it reveals a dark and putrid grave as the end of everything and the reward for all. Christ seeks that we sacrifice only the earth, our beastliness and sin, vice and all wickedness. And, in return, He promises resurrection and eternal life in Paradise. "Yes, winter is cruel, but Paradise is sweet!"


To contemplate the Ascension of the Lord Jesus:

1. How the disciples worshiped Him;

2. How they returned to Jerusalem with great joy.


About the source of living water and the dry cistern

"Be amazed at this, O heavens, and shudder with sheer horror, says the Lord. Two evils have my people done: they have forsaken Me, the source of living waters. They have dug themselves cisterns, broken cisterns that hold no water (Jeremiah 2: 12-13)."

Was this spoken only for that time or also for us today? Certainly for us today. Is this spoken only for the Jewish people or also for our people? Certainly for our people also. When it was said: Do not kill, do not steal, do not bear false witness, it was said not only for that time but also for all times, and not only for the Jewish people but also for all peoples. And so it is true for us as well. This is valid today, at all times, for all peoples, and for every man who turns his back on the Source of living water in his own courtyard and digs a cistern and drinks rain water from it.

The Source of living water is the Lord Himself; inexhaustible, copius and sweet. The cistern is the work of every man which is performed in opposition to God and God's law, and from which men expect progress, happiness and satisfaction for their hunger and thirst. Such a cistern is godlessness, avarice, gluttony, immorality, love of power, vanity, idolatry, soothsaying, and all the other things that have the devil as their advisor, sin astheir digger, and false hope for their water-carrier. Be amazed at this, O heavens, and shudder with sheer horror, says the Lord. Be astonished at how man could become so senseless, forsaking the living water and digging a cistern in hot live coals that inflame his thirst even more!

O brethren, our people have also committed two evils: they have forgotten the Lord as the Source of every good and they have gone to seek for themselves good in evil and good through evil. Can water be found in fire? Or wheat in sand? It cannot; no brethren, it cannot. Even less can peace, happiness, joy, life or any other good be found in the cisterns of sin and godlessness.

O Lord, Immortal Source of every good that the heart of man can desire and the mind of man can imagine, have mercy on us sinners and unworthy ones. With Your powerful right hand, turn us away from our godless and vain works and quench our thirst with Your sweet and living water.

To Thee be glory and praise forever. Amen.
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