Prologue of Ohrid


May 15


Pachomius was born in Egypt and was a pagan in his youth. As a soldier, he fought in battle alongside Emperor Constantine against Maxentius. Following that, he learned of the One God from Christians and, witnessing their devout life, Pachomius was baptized. He withdrew to the Tabennisi wilderness (Thebaid desert), to the famous ascetic Palamon, with whom he practiced the ascetic life for ten years. Then, an angel appeared to him in the habit of a Schema [The Great Angelic Habit of a Monk], at the place called Tabennisi, and gave him a board upon which was written the Monastic Rule [Constitution] for the Cenobitic Life. The angel ordered him to establish such a monastery in that place, prophesying to him that to this monastery many monks would come for the sake of the salvation of their souls. Heeding the angel of God, Pachomius began to build many cells, even though no one was at that place except his brother John and himself. When his brother reproached him for building unnecessary cells, Pachomius simply said to him that he was following the command of God without regard as to who would come to live there and when. But soon, many men gathered at that place, moved by the Spirit of God, and began to live a life of asceticism according to the Rule of Pachomius, which he had received from the angel. As the number of monks increased, Pachomius gradually established six more monasteries. The number of his disciples amounted to about seven thousand. St. Anthony is considered to be the founder of the hermitical life; and St. Pachomius as founder of the monastic cenobitic way of life. The humility, love of labor, and abstinence of this Holy Father were and remain rare examples for imitation by a vast number of monks. St. Pachomius worked numerous miracles, but he also endured numerous temptations from demons as well as from men. He served men as both a father and a brother. He inspired many to follow the path to salvation and directed many on the path to truth. He was and remains a great light of the Church and a great witness to the truth and righteousness of Christ. He died peacefully in the year 348 A.D. in the seventy-fourth year of his earthly life. The Church has included many of his disciples in the ranks of the saints, such as: Theodore, Job, Paphnutius, Pecusius, Athenodorus, Eponichus, Sorus, Psois, Dionysius, Psentaesis and others.


Achilleus, the great hierarch and miracle-worker, was born in Cappadocia. He participated in the First Ecumenical Council [Nicaea, 325 A.D.], at which he shamed the heretics and, by his learning as well as by his sanctity, commanded great astonishment. Picking up a rock, St. Achilleus shouted to the Arians: "If Christ is a creation of God, as you say, then command oil to flow from this rock." The heretics remained silent and were amazed at such a request from St. Achilleus. Then the saint said: "And if the Son of God is equal to the Father, as we believe, let oil flow from this rock." And, indeed, oil did flow to the amazement of all. St. Achilleus died peacefully in Larissa in the year 330 A.D. When the Macedonian King Samuel conquered Thessaly he translated the relics of Achilleus to Prespa, to an island in a lake, which even today is called Achilleus or Ailus.


At first, Silvanus was a comedian, impersonating everyone and everything. But then he was inflamed with love for Christ and became a disciple of St. Pachomius. "I am ready to give my life," St. Silvanus would say "only to receive forgiveness of my sins."


With the Spirit of God, Pachomius burns;

With the angels, Pachomius speaks.

Around him the monks gather;

Like candles, they all stand before God.

One day, the knocker sounded;

The Abba's sister, to see the Abba came.

For many years she had not seem him.

Let him appear; why does he from her, hide himself?

The gatekeeper, to the Abba, the message brings,

And the Abba gives him greetings to take to her:

"I, my sister, every good fortune wish you,

But come to see you, I will not.

I, to the world, did bid farewell once

And, in the world, everything I renounced.

My sister, renounce it yourself.

Hurry, Sister, dedicate yourself to God.

Except the grave, what can the world to you give?

With life, Christ will crown you.

Illusionary dreams, worldly pleasures are;

Asleep with these dreams, a person is fattened;

But when he is awakened, hungry he feels,

And in another dream he is robbed by the adversary,

And like a hungry lion, he roars for food.

For true Bread, cry out and shout.

Christ hears all who call upon Him

And living bread, to the hungry, He gives.

That is real--all else is a daydream.

Outside Christ, there is no hoping."

The sister heard and began to weep;

Her brother's counsel she quickly obeyed.


When a tyrant commits violence against the righteous out of greed, then the violence brings about loss and gain, i.e., a loss to the tyrant and a gain to the one who suffered violence. Boris Godunov murdered Dimitri, the eight-year old crown prince, to gain control of the throne without competition. The imperial days of Boris ended quickly, and the tyrant was given over to corruption and condemnation, but Dimitri was proclaimed a saint. After fifteen years of lying in the grave, the body of Dimitri was exhumed and found to be uncorrupt and miracle-working. There were forty-five miraculous healings which occurred over his body. Who, therefore, receives the injury, and who receives the benefit from tyranny? If the tyrant knew that by his tyranny he would help his opponent to be included among the saints and that he would prepare defeat and damnation for himself, he would desist from his plan of violence. But twisted thinking is the forerunner and companion of tyranny.


To contemplate the action of God the Holy Spirit upon the apostles:

1. How, by the Holy Spirit, the apostles received mystical visions of the other world;

2. How, by the Holy Spirit, the apostles perceived mysteries in the hearts of men.


About the prophesied and actual destruction of the idols of Egypt

"And the houses of the gods of the Egyptians shall burn with fire" (Jeremiah 43:13).

Who will burn them? Nebuchadnezzar, the king of Babylon, My servant, said the Lord (Jeremiah 25:9). This prophecy came true. Nebuchadnezzar conquered Egypt and by fire destroyed the houses of the false gods, the idols of the Egyptians. He burned them but he did not destroy them forever. For after that came the destruction of Babylon, again according to the prophecy of the holy Prophet Jeremiah, and Babylon became and remains to this day heaps, a dwelling place for dragons, an astonishment and a hissing, without an inhabitant (Jeremiah 51:37). But there is a tradition, recorded by St. Epiphanius of Cyprus, that there remained another prophecy of Jeremiah about the final destruction of the idols of Egypt: "All the idols will fall," says this prophecy, "and all that is made by hands will be destroyed at the time when a Virgin Mother comes here with a young Child, Who was born in a cave and placed in a manger." This prophecy was preserved by the pagan priests themselves, who from the time of Jeremiah introduced the custom of depicting the Virgin as she reclines on a bed and her young Child wrapped in swaddling clothes lying in a manger.

Nebuchadnezzar, the servant, was able by God's permission to cut down evil, but not to pluck it out by the roots. Sheared evil, like sheared grass, grows again. When the Lord came to earth, He plucked out evil by the roots. Nebuchadnezzar, the servant, burned the temples and the idols, but the temples were rebuilt and new idols were made, for they were not plucked out from the souls of men. When the Lord came and began His reign in the souls of the Egyptians, the temples and idols fell forever. So it was the same with the disobedient Jews who waged war against God. Nebuchadnezzar, the servant, took them into bondage for seventy years, and the offended Lord scattered them throughout the world, where many of them find themselves in dispersion today even after two-thousand years. This scattering of the Jewish people throughout the world was clearly prophesied by Jeremiah. And so, time justified the prophet of God in all his words.

O All-seeing Lord, grant us that we adhere to the words of Your true prophet.

To Thee be glory and praise forever. Amen.
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