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Founded in 2006 and named in honor of a first American born Orthodox priest, Fr. Sebastian Dabovic, a pioneer of the Orthodox Church in the West, Sebastian Press is one of the largest and most active publishers of Christian Orthodox publications on the West Coast. Read More...

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HOLY ICON

Now Available for purchase from our
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The Dynamic Earth
Stamatis Skliris'  Vision of the Past, Present, and Future
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Thunder Springs, North Rim, $600

Niagara Falls 2, $700
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Melody of Waters $600
Hollywood Hill, $700
Malibu 1, $1,000
Malibu 2, $850
Jordan Pond & Bubbles, $800
Fireweed & Arctic Cotton, $800
Buffalo, $1,900
Nighttime in Arizona, $1,900 

 

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My Brother's Keeper

my-brothers-keeper-200pxHuman Dignity, Freedom and Rights from the Perspective of the Orthodox Church - Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken fro granted that politics has to do with the secularistzed (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization o politics - its submission to the laws of publicity and the brainwashing of the masses - has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity? In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr. Radovan Bigovic follows this approach, in this book the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr. Radovan offers a methodology that encompasses the above-mentioned concerns and quests.

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