Weekly Diocesan Bulletin - Sunday, April 19, 2015

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WEEKLY DIOCESAN BULLETIN

SUNDAY, APRIL 19, 2015

Second Sunday of Pascha: The Holy Apostle Thomas; Saint Eutychius, Patriarch of Constantinople


PASCHAL TROPARION – TONE ONE: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!

THOMAS SUNDAY TROPARION - TONE SEVEN: From the sealed tomb, You shone forth, O Life!  Through closed doors You came to Your disciples, O Christ God!  Renew in us, through them, an upright spirit, by the greatness of Your mercy, O Resurrection of all!

THOMAS SUNDAY KONTAKION - TONE EIGHT: Thomas touched Your life-giving side with an eager hand, O Christ God; for when You came to Your apostles through closed doors, he cried out with them all: “You are my Lord and my God!”

PASCHAL KONTAKION – TONE EIGHT: You descended into the tomb, O Immortal; You destroyed the power of death.  In victory You arose, O Christ God, proclaiming ‘Rejoice’ to the myrrh-bearing women, granting peace to Your disciples, and bestowing resurrection on the fallen.

INSTEAD OF “IT IS TRULY MEET…”: The angel cried to the Lady Full of Grace: Rejoice, O Pure Virgin!  Again I say: Rejoice!  Your Son is risen from His three days in the tomb!  With Himself He has raised all the dead!  Rejoice, all ye people!  Shine!  Shine!  O New Jerusalem!  The glory of the Lord has shone on you!  Exult now and be glad, O Zion!  Be radiant, O Pure Theotokos, in the Resurrection of your Son!

INSTEAD OF “WE HAVE SEEN THE TRUE LIGHT…”: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life! (once)


EPISTLE READING


The Prokimenon in the 3rd Tone: Great is our Lord and abundant in power.  His understanding is beyond measure.

Thomas Sunday: Acts 5: 12-20
In those days, through the hands of the apostles many signs and wonders were done among the people.  And they were all with one accord in Solomon’s Porch.  Yet none of the rest dared join them, but the people esteemed them highly.  And believers were increasingly added to the Lord, multitudes of both men and women, so that they brought the sick out into the streets and laid them on beds and couches, that at least the shadow of Peter passing by might fall on some of them.  Also a multitude gathered from the surrounding cities to Jerusalem, bringing sick people and those who were tormented by unclean spirits, and they were all healed.  Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with indignation, and laid their hands on the apostles and put them in the common prison.  But at night an angel of the Lord opened the prison doors and brought them out, and said, “Go, stand in the temple and speak to the people all the words of this life.”

The Alleluia Verses: Come, let us rejoice in the Lord!  Let us make a joyful noise to God our Savior!  For the Lord is a great God, and a great King above all the earth!

GOSPEL READING

Thomas Sunday: John 20: 19-31
At that time, the same day at evening being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst and said to them, “Peace be with you.”  When He had said this, He showed them His hands and His side.  Then the disciples were glad when they saw the Lord.  So Jesus said to them again, “Peace to you!  As the Father has sent Me, I also send you.”  And when He said this, He breathed on them, and said to them, “Receive the Holy Spirit.  If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”  Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came.  The other disciples therefore said to him, “We have seen the Lord.”  So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”  And after eight days His disciples were again inside and Thomas with them.  Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!”  Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here and put it into My side.  Do not be unbelieving, but believing.”  And Thomas answered and said to Him, “My Lord and my God!”  Jesus said to him, “Thomas, because you have seen Me, you have believed.  Blessed are those who have not seen and yet have believed.”  And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.


Spiritual Articles
From The Prologue for April 6/19 by
St. Nikolai Velimirovic:


Saint Eutychius, Patriarch of Constantinople
Eutychius was born in Phrygia of pious and devout parents. His father was an officer. Once, as a child, when Eutychius was playing with his playmates, their game was that each of them would write his name on a wall and, beside his name, would guess what rank he would attain in life. When it was Eutychius’s turn he wrote: Eutychius—Patriarch! In his thirtieth year he became abbot of a monastery in Amasea. At age forty, he was sent by the Metropolitan of Amasea to represent him at the Fifth Ecumenical Council [Constantinople, 553]. At the Council, he glowed like a shining star among the Fathers of the Church, both by his learning and by his zeal. When the debate began as to whether heretics could be anathematized after their deaths, he supported the opinion that they could be, by calling upon the Third Book of Kings 13:1–8 and the Fourth Book of Kings 23:16. Eutychius endeared himself greatly to Emperor Justinian and Patriarch Menas. The emperor sought his advice on many occasions, and Patriarch Menas (who at that time was very rich) designated Eutychius as his successor, imploring the emperor to carry this out in deed. And so it happened! St. Eutychius governed the Church in peace for twelve years. Then the devil raised up a tempest against him. This tempest reached Justinian himself. The emperor became deluded and succumbed to the Monophysite heresy, which falsely taught that the Lord Jesus, before His Resurrection, had a divine and incorruptible body, not feeling hunger, thirst or pain. Eutychius adamantly opposed this heresy, for which the emperor exiled him to his original monastery. Eutychius remained there for twelve years and eight months. He proved himself to be a great miracle-worker, healing people of various illnesses through prayer, and by anointing them with holy oil. Justinian repented and died, and was succeeded by Justin, who restored Eutychius to the patriarchal throne, where this saint remained, governing the Church of God in peace until his death. In 582, in his seventieth year, he took up his habitation in the Kingdom of Christ the Lord, Whom he had faithfully and courageously served throughout his entire life.

The Holy 120 Martyrs who suffered in Persia
When the Persian King Sapor plundered the lands of Byzantium, he enslaved 120 Christians. Since his attempts to persuade them to deny Christ and worship fire proved to be in vain, the king threw them into the fire and burned them alive. Among those martyrs were nine virgins dedicated to God. They all suffered honorably between the years 344 and 347, and took up their habitation in the mansions of Christ the King.

HYMN OF PRAISE: Saint Eutychius

Eutychius witnessed Christ to the emperor:
“Christ,” said he, “had a feeble body,
A body susceptible to hunger and pain,
Similar to, but not the same as, the body on the throne.

The King of Glory bore on earth the air of a servant,
But He raised glorified flesh into heaven.

Where would be the tears in an illusory body?
Where the bloody sweat, O Emperor—on an illusory brow?
‘I hunger! I thirst!’ spoke the Truth.

Why do you make the Son of God a liar?
When He witnesses His hunger to the world,
You say to Him, ‘Thou art satiated!’ Do you say that to His face?

Thirsting, He cries out while hanging on the Cross,
And you respond to Him, ‘Thou art not thirsty, Thou art not!’
O great Emperor, do not speak impurity.

Behind your words the demon himself hides.

In vain do you build churches, when you destroy the Faith;
And vain are your votive offerings, when you extinguish their flames.

Christ’s sufferings are greater than all other sufferings.

The whole of history revolves around the Cross.

The Cross is thus honorable, awesome, and capable of healing,
Because it is the source of pain, brimming over and abundant.

On the Cross is Christ—a man nailed,
Blood, sweat and moaning—and not a dream that is dreamed.”

REFLECTION
It is said about an ancient orator that he labored day and night to perfect himself in the art of oratory. Someone said to him: “Demosthenes does not want you to be the chief orator.” To which he immediately retorted: “Neither will I allow him to be the only one.” If you cannot be a first-class saint like St. Anthony, do not shrug your shoulders and say: “Nothing can come of me!” Increase your efforts and double your talent. In My Father’s house are many mansions, said the Lord (John 14:2). If you merit to settle in the least of these dwelling places, you will be more glorious and more fortunate than all of the rulers who have ever existed on earth. To each according to his own talent. You will not be a St. Anthony, but neither will St. Anthony, alone, occupy the Kingdom of God.

CONTEMPLATION
Contemplate the Resurrection of the Lord Jesus:
1. How the stone on the tomb did not split, neither was the seal on it broken;
2. How the All-powerful and meek Lord did not damage the tomb during His Resurrection, as the Virgin’s womb was not harmed in His birth.

HOMILY on victory over the last enemy

The last enemy that shall be destroyed is death (I Corinthians 15:26).
Man’s first enemy is the devil, the second is sin, and the third is death. The Lord Jesus conquered all three of these enemies of the human race. By His humiliation He conquered the proud devil; by His death He conquered sin; and by His Resurrection He conquered death. In conquering all of our enemies, He invites us to be partakers in His glorious victory. It is not that we ourselves conquer, but that we are joined to the Victor. Only His power conquers, only His weapons vanquish. We are without power and weapons, but our enemies are frightful. With Him and alongside Him, we conquer those mightier than ourselves. What is the price He offers to us for His victory? A meager price, my brethren; for a very paltry price He offers us the most precious victory. To humble ourselves and to submit ourselves to the will of God—that is the price He seeks to conquer the devil for us. To die unto ourselves, to die to fleshly desires and passions—that is the price He seeks to conquer sin for us. To live for Him and not for ourselves, to receive Him into our hearts—that is the price He seeks to conquer death for us. He conquered all the enemies openly and completely, but this is the price for which He offers His victory to each of us. The Apostle Paul says: Thanks be to God, which giveth us the victory through our Lord Jesus Christ (I Corinthians 15:57).

O resurrected Lord, enlighten, strengthen and heal us by Thy victory.
We who are grateful raise up to Thee glory and praise forever. Amen.


In some translations called the First Book of Kings.—Trans.
In some translations called the Second Book of Kings.—Trans.

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Weekly Diocesan Bulletin - Sunday, April 5, 2015

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WEEKLY DIOCESAN BULLETIN

SUNDAY, APRIL 5, 2015

PALM SUNDAY

The Entrance of our Lord Jesus Christ
into Jerusalem


PALM SUNDAY TROPARION - TONE ONE:
By raising Lazarus from the dead before Thy Passion, Thou didst confirm the universal resurrection, O Christ God! Like the children with the palms of victory, we cry out to Thee, O Vanquisher of Death: Hosanna in the highest! Blessed is He that comes in the name of the Lord!

SECOND PALM SUNDAY TROPARION - TONE FOUR:
When we were buried with Thee in Baptism, O Christ God, we were made worthy of eternal life by Thy Resurrection!  Now we praise Thee and sing: Hosanna in the highest!  Blessed is He that comes in the name of the Lord!

PALM SUNDAY KONTAKION - TONE SIX:
Sitting on Thy throne in Heaven, carried on a foal on earth, O Christ God!  Accept the praise of angels and the songs of children, who sing: Blessed is He that comes to recall Adam!

HYMN TO THE THEOTOKOS (REPLACES “IT IS TRULY MEET”):
God is the Lord and has revealed Himself to us!  Celebrate the feast and come with gladness!  Let us magnify Christ with palms and branches, singing:  Blessed is He that comes in the name of the Lord!

EPSITLE READING

The Prokimenon in the 4th Tone:       
Blessed is He that comes in the name of the Lord!  God is the Lord and has revealed Himself to us!

Palm Sunday: Philippians 4: 4-9
Brethren, rejoice in the Lord always; again I will say, rejoice!  Let your gentleness be known to all men.  The Lord is at hand.  Be anxious for nothing, but in everything by prayer and supplication with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and your minds through Christ Jesus.  Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue, and if there is anything praiseworthy - meditate on these things.  The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.

The Alleluia Verses:
O sing to the Lord a new song, for the Lord has done marvelous things!  All the ends of the earth have seen the salvation of our God!

GOSPEL READING

Palm Sunday: John 12: 1-18
At that time, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead.  There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him.  Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair.  And the house was filled with the fragrance of the oil.  But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, “Why was this fragrant oil not sold for three hundred denarii and given to the poor?”  This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.  But Jesus said, “Let her alone; she has kept this for the day of My burial.  For the poor you have with you always, but Me you do not have always.”  Now a great many of the Jews knew that He was there; and they came, not for Jesus’ sake only, but that they might also see Lazarus, whom He had raised from the dead.  But the chief priests plotted to put Lazarus to death also, because on account of him many of the Jews went away and believed in Jesus.  The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out: “Hosanna!  Blessed is He who comes in the name of the Lord!  The King of Israel!” Then Jesus, when He had found a young donkey, sat on it, as it is written: “Fear not, daughter of Zion; behold your King is coming, sitting on a donkey’s colt.”   His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.  Therefore the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, bore witness.  For this reason the people also met Him, because they heard that He had done this sign.

Spiritual Articles

From The Prologue for March 23/April 5 by St. Nikolai Velimirovic:

The Holy Hieromartyr Nicon
Nicon was born in Naples of a pagan father and Christian mother. He was a Roman officer in Naples and was unbaptized, even though his mother tutored him in the Christian Faith, hiding this from his father. Once, when Nicon was sent into battle with his troops, his mother counseled him to make the sign of the Cross and to call upon Christ for help if any misfortune should befall him. And, indeed, when during the battle Nicon’s troops were completely surrounded and extremely close to final destruction, Nicon made the sign of the Cross and in his heart cried out to Christ. Immediately he was filled with extraordinary strength and pursued his enemies. Some he slew, and others he forced to flee. Returning to his home, Nicon continuously cried out in amazement: “Great is the Christian God.” After he had made his mother happy with the news of his victory with the help of the Cross of Christ, he secretly sailed to Asia. There he was baptized by Theodosius, Bishop of Cyzicus. Following his baptism, he secluded himself in a monastery, where he devoted himself to study and asceticism. Before his death Theodosius had a vision in which he was told to ordain Nicon as his successor. Immediately the aged Theodosius summoned Nicon and ordained him a deacon, then a priest, and finally a bishop. Shortly thereafter, according to God’s providence, Nicon came to Naples where he discovered that his mother was still living. Following his mother’s death, Nicon withdrew to Sicily with nine disciples, his former military companions. There he dedicated himself to preaching the Gospel. At that time, however, there was a terrible persecution of Christians. Prince Quintianus captured Nicon with his companions and inflicted great pain and suffering upon them. Nicon’s 190 disciples and companions were beheaded. The tormentor tied Nicon to the tails of horses, hurled him from a steep wall into a gorge, beat him, and skinned him. Nicon, however, survived all of these tortures. Finally, he was beheaded and took up his habitation with the Lord. His body was left in the fields to be devoured by the birds. A certain herdsman, possessed by a violent evil spirit, tripped and fell over the body of Christ’s martyr, and was immediately healed. He proclaimed the news about Nicon’s body, and Christians came forth and honorably buried it. St. Nicon suffered during the reign of the Emperor Decius.

The Venerable Nicon of the Monastery of the Kiev Caves
Nicon was a companion of St. Anthony of the Caves and a spiritual father to the Venerable Theodosius. Because of his monastic tonsuring of the boyar Barlaam and of the eunuch Ephraim, Nicon was threatened by Prince Iziaslav; but his wife, the princess, turned the anger of the prince into the fear of God. Then Nicon, the holy one, was left in peace. Desiring to adorn the church with icons, Nicon implored God for assistance. As a result of his prayers, certain Greek iconographers unexpectedly came to Kiev from Constantinople. Saints Anthony and Theodosius had appeared to these icon­ographers in a vision and directed them to Nicon in Kiev. Nicon was praised because of his courageous asceticism and spiritual wisdom. In his old age Nicon became abbot of the Caves against his will. He reposed in the Lord in the year 1066. His incorrupt relics are preserved in the Monastery of the Kiev Caves.

HYMN OF PRAISE: Saint Nicon
Nicon languished in the dungeon,
And day and night he prayed to God.

He prayed to God not for his defense,
Nor for revenge against the wicked Quintianus,
But for strength, to endure sufferings.

God heard Nicon’s sighings.

One time in prayer, Nicon had a dream:
The Virgin appeared to him
In light more beautiful and brighter than the sun,
Whiter and gentler than a lamb.

At her side were two archangels,
Their faces radiant and joyful;
With their height they reached the heavens.

One pointed out the river to the other:
“This is the raging River Psimif!”

Then one archangel said to the Virgin:
“We were sent to slay Quintianus
In the waves of the raging Psimif.

But, behold, we are looking at the river
And nowhere do we see Quintianus.”

The Virgin spoke, as if with honey flowing from her mouth:
“Soon he will come to the river;
He will attempt to cross through the waves,
But, beneath him, his horse will become maddened
And disfigure his face with its teeth.

The river will drown him,
And thus you will complete your task.

That will be the end of the evil torturer
Of Nicon, my saint.”

All of this took place as the Virgin said;
Everything that Nicon dreamed became a reality.

REFLECTION
St. Paphnutius prayed to God to reveal whom he (Paphnutius) resembled. He heard a voice which spoke to him: “You are similar to a merchant who seeks goodly pearls; arise and do not be idle!” But why does God not say to every one of us that we are like a merchant who seeks goodly pearls? Because many of us do not seek pearls, but rather bury ourselves under heavy layers of worthless dust. Not everything that the net raises up from the bottom of the sea is a pearl; sometimes it is only mud and sand. The ignorant vie for that mud and sand as though it were a pearl. Only the merchant who recognizes a true pearl casts the net into the sea an untold number of times. He hauls it up, sifts out the mud and sand, until he finds one seed pearl! Why does God compare Paphnutius to a merchant? Because Paphnutius gave away all of his possessions and invested all of his effort and time in order to find that one true seed pearl. That true pearl is a heart cleansed of all passions and evil thoughts and warmed by the flame of love toward God. You too arise, O man, and do not be lazy! Your marketing day is approaching its twilight.

CONTEMPLATION

Contemplate the Lord Jesus crucified on the Cross:
1. How His compassionate love for mankind did not diminish because of His sufferings;
2. How, with love, He offered comfort to His mother, commending John to her as a son in place of Himself;
3. How He prayed with love to the Father for mankind: Father, forgive them; for they know not what they do (Luke 23:34).

HOMILY
on the weakness of man before the majesty of God

And when I saw Him, I fell at His feet as dead (Revelation 1:17).

It was St. John who fell as though dead when he saw the Lord Jesus in glory. St. John—the Beloved Disciple of Jesus, the Evangelist, the chaste one, the one who loved the Lord, the zealot for holiness—could neither stand on his feet nor compose himself when he saw his Teacher in His heavenly glory and power! Instead he fell, as though dead. Therefore, how will they who sin against Him, rise up against Him, ridicule His name, despise His love and sacrifice, mock His Cross, trample upon His commandments, persecute His Church, shame His priests, and kill His faithful, endure the presence of the Lord and His eyes like a fiery flame? What will happen to them before the face of the Lord if St. John fell as dead when he caught sight of Him? What will happen to educated men who corrupt others? What will happen to teachers who destroy the Faith in young souls? What will happen to skeptics who through their doubt poison the minds of men? What will happen to thieves and robbers, to the immoral, and to the child-killers? What will happen to the enemies of Christ if the friend of Jesus falls, as though dead, before His indescribable, effulgent glory?

Such is the glory, power, authority, beauty, lordship, light and majesty of the Lord Jesus, resurrected and ascended, that His closest companions, who for three years on earth gazed upon His face without fear, now fall as though dead when they see His face in the heavens following His passion, death and victory!

O Lord All-glorious and Almighty, illuminate us and enliven us by Thy power and glory.

To Thee be glory and praise forever. Amen.


In the Greek Synaxarion and the Athonite Patericon, the New Martyr Luke, who was born in Jedren, is commemorated on this day. As a child he was captured in Constantinople by the Turks and circumcised. Because of this, he had bitter pangs of conscience. He considered circumcision the devil’s mark on him, which could only be destroyed through martyrdom for Christ. Tonsured a monk on Mount Athos, he went with his Elder Bessarion to Mytilene. There he was hanged by the Turks on March 23, 1802. Hanging in the air, the body of the martyr emitted a fragrant myrrh.

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HERITAGE 
OF KOSOVO AND
METOHIJA

The Spiritual, Historical, and Aesthetic Heart of the
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