Weekly Diocesan Bulletin - Sunday, January 31, 2016


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WEEKLY DIOCESAN BULLETIN 

Sunday, January 31, 2016

35th Sunday after Pentecost: Saint Athanasius the Great; Saint Cyril, Archbishop of Alexandria; Saint Maximos, Archbishop of Serbia

RESURRECTIONAL TROPARION - TONE TWO: When Thou didst descend to death, O Life Immortal, Thou didst slay hell with the splendor of Thy Godhead! And when from the depths Thou didst raise the dead, all the powers of heaven cried out: O Giver of Life! Christ our God! Glory to Thee!

TROPARION TO SAINTS ATHANASIUS AND CYRIL - TONE THREE: You shone forth with works of Orthodoxy and quenched all heresy, and became victorious trophy-bearers, hierarchs Athanasius and Cyril.  You enriched all things with piety and greatly adorned the Church, and worthily found Christ God, who grants His great mercy to all. 

RESURRECTIONAL KONTAKION - TONE TWO:
Hell became afraid, O Almighty Savior, seeing the miracle of Thy Resurrection from the tomb!  The dead arose! Creation, with Adam, beheld this and rejoiced with Thee! And the world, O my Savior, praises Thee forever.

KONTAKION TO SAINTS ATHANASIUS AND CYRIL - TONE FOUR: Athanasius and Cyril, great hierarchs of true piety, and noble champions of the Church of Christ, preserve all who sing: ‘O Compassionate Lord, save those who honor You.’

HYMN TO THE MOTHER OF GOD - TONE SIX:
Steadfast Protectress of Christians and constant advocate before the Creator, do not despise the cry of us sinners; but in your goodness come speedily to help us who call on you in faith.  Hasten to hear our petition and to intercede for us, O Theotokos, for you always protect those who honor you!

EPISTLE READING

The Prokimenon in the 2ND Tone:
The Lord is my strength and my song.  He has become my salvation.

35th Sunday after Pentecost: Colossians 3: 12-17
Brethren, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.  But above all these things put on love, which is the bond of perfection.  And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.  Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.  And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. 

The Alleluia Verses:
The Lord answer you in the day of trouble!  The name of the God of Jacob protect you!  Save the the king, O Lord, and hear us on the day we call.

GOSPEL READING

35th Sunday after Pentecost: Luke 18: 18-27     
At that time a certain ruler asked Jesus, saying, “Good Teacher, what shall I do to inherit eternal life?”  So Jesus said to him, “Why do you call Me good?  No one is good but One, that is, God.  You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Honor your father and your mother.’”  And he said, “All these things I have kept from my youth.”  So when Jesus heard these things He said to him, “You still lack one thing.  Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”  But when he heard this, he became very sorrowful, for he was very rich.  And when Jesus saw that he became very sorrowful, He said, “How hard it is for those who have riches to enter the Kingdom of God!  For it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God.”  And those who heard it said, “Who then can be saved?”  But He said, “The things which are impossible with men are possible with God.”

From The Prologue
For January 18/31 by St. Nikolai Velimirovic:

Saint Athanasius the Great, Archbishop of Alexandria
Athanasius was born in Alexandria in the year 296, and from his early childhood he had an inclination to the spiritual life. He was a deacon to Archbishop Alexander and accompanied him to the First Ecumenical Council [Nicaea, 325]. It was at this Council that Athanasius became renowned for his knowledge of, devotion to, and zeal for Orthodoxy. He contributed greatly to the destruction of the heresy of Arius and the strengthening of Orthodoxy. He wrote the Symbol of Faith [the Creed] which was adopted at the Council. Following the death of Alexander, Athanasius was elected Archbishop of Alexandria. He remained in his calling as Archbishop of Alexandria for forty years, although not for the entire time on the archiepiscopal throne. With few exceptions, he was persecuted by heretics throughout his life. Of the emperors, he was persecuted the most by Constantius, Julian and Valens; of the bishops, by Eusebius of Nicomedia and many others; and of heretics in general, by Arius and his followers. Athanasius was forced to hide from his persecutors at various times: once in a well, once in a grave, and sometimes in private homes or in the deserts. Twice he was forced to flee to Rome. Only for a while before his death did he live peacefully, as a good shepherd among his good flock, who truly loved him. Few are the saints who were so mercilessly slandered and so criminally persecuted as was St. Athanasius. His great soul patiently endured all for the love of Christ and, in the end, emerged victorious from this entire terrible and long-lasting struggle. For counsel, for comfort and for moral support, Athanasius often visited St. Anthony the Great, whom he respected as his spiritual father. A man who formulated the greatest truth, Athanasius had much to suffer for that truth—until the Lord gave him repose in His Kingdom as His faithful servant, in the year 373.

Saint Maxim, Archbishop of Wallachia
Maxim was the son of the Serbian Despot Stefan the Blind and his wife, Despotica Angelina. He was tonsured a monk in the Monastery of Manasija. Pressured by the Turks, he fled to Romania, where he was consecrated to the vacant throne of the Archbishop of Wallachia. He negotiated a truce between the warring commanders Radul and Bogdan and averted a war between them. In his later years, he returned to Krušedol, where he built a monastery and, after a lengthy ascetic life, reposed on January 18, 1546. His incorrupt and miracle-working relics repose, even now, in this monastery.

HYMN OF PRAISE: Christ as the measure of all things
Through Athanasius, wisdom shone,
And the truth of God enlightened men.

The people recognized that wisdom is not bitter,
But, to all who drink it to the bottom, it is sweet;
To all who suffer for it, it is dear.

Whoever in the world feels all hope extinguished,
Whoever walks through the world as over an old cemetery,
Whoever thinks about human life as about weak slavery,
Whoever thinks about the five earthly continents as about five threshing floors,

Whoever thinks about five oceans as about five puddles—
To him, let Christ be the measure by which eternity is measured;
Let him adhere to that measure, and be confirmed in faith.
Whoever recognizes this measure will never abandon it;
He will find no other measure by which to understand the mysteries of the world.

All other measures, in spite of exertion,
Do not reach to the Alpha or the Omega:
They are as deceiving as the moon that crawls over the water,
But appears to reach the bottom of the water.

Christ surpasses both ends of the world,
Where the drama ends and where it began.

Of all the mysteries, the greatest mystery is Him.
From His Nativity to His Crucifixion on the Cross,
From His Crucifixion on the Cross to His Resurrection—
He is the true measure of all God’s creation.

Through Him, measuring suffering in the midst of worldly tumult,
The saints of God suffered—without pain.

REFLECTION
To the question, “Why did the Son of God appear on earth in a human body and not in another form of creation?” the brilliant St. Athanasius replied in this manner: “If they ask why He did not appear in some other, better form of creation—for example, as the sun or the moon, or the stars or fire, or the wind—but just as a man, let them know that the Lord did not come to show Himself, but to heal and teach sufferers. For to reveal Himself only to amaze the viewers would mean to come for a show. It was necessary for the Healer and the Teacher, not only to come, but to serve for the benefit of the suffering ones, and to reveal Himself in such a way that this revelation would be bearable for the sufferers. Not one single creature was in error in the eyes of God, except man alone: neither the sun, nor the moon, nor the sky, nor the stars, nor the water, nor the wind betrayed their ranks. On the contrary, knowing their Creator and their King—the Word—they all remained as they were created. Only human beings separated themselves from good and replaced truth with deceit; and the honor belonging to God (as well as the knowledge about Him) they transferred to devils and to men carved out of stone [idols]. What, therefore, is so unbelievable in this, that the Logos appeared as a man to save mankind?” Indeed, we also ask the unbelievers of our day: “In what form would you wish God to appear, if not as a man?”

CONTEMPLATION
Contemplate the Lord Jesus, burdened by slander and shame for the sake of our salvation:

1. Burdened by slander and shame from the Jewish scribes and elders;

2. Burdened by slander and shame from the many contemporary scribes and elders;

3. Burdened by slander and shame from every one of us who has been baptized in His name and who has not fulfilled His commandments.

HOMILY on danger

Let your loins be girded about, and your lights burning (Luke 12:35).
This is the commandment of Him Who knows the weaknesses of our being, and Who desires our good more than our father and mother do. This is the commandment of our man-loving Lord. When man is ungirded, does not his entire body droop? When he girds himself, does not his entire body become as erect as a candle? As a candle stands, so must our soul stand, erect before God. How will our souls stand erect before God if unrestrained physical earthly passions and lusts weigh them down? Behold, in the loins is the nest of the main physical passions. To gird one’s loins means to tighten oneself with restraint and not to give in to passions at will. But to gird one’s physical loins is not the goal, but the means that we utilize to easily gird our mind, our heart and our will. Physical restraint is the primary school of our Christian character; after it comes a higher school, in which we learn restraint of the mind, restraint of the heart and restraint of the will. If we gird our mind, then lustful thoughts will be unable to find a place in its narrowness. If we gird our heart, then lustful desires will be unable to find a place in it. If we gird our will, then the evil, beastly and demonic desires will be unable to find a place in it. Brethren, only by a narrow path can one enter into the Kingdom of God. Only in the narrowness of the mind, the heart and the will, can the candles of the virtues be lighted, the flames of which rise toward God. By the image of the lighted candles, we should understand Christian virtues. O Lord, pure and sinless, the seat of all virtues, help us to gird ourselves with restraint and to walk the narrow path to Thee with the lighted candles that Thou hast brought into the world. To Thee be glory and praise forever. Amen.

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Weekly Diocesan Bulletin - Sunday, January 17, 2016


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HAPPY NEW YEAR - SRETNA NOVA GODINA
to all Orthodox Brothers and Sisters in Christ! 


WEEKLY DIOCESAN BULLETIN 

Sunday, January 17, 2016

33rd Sunday after Pentecost: Sunday before Theophany; Synaxis of the Seventy Apostles; Saint Eustasius I, Archbishop of Serbia


RESURRECTIONAL TROPARION - TONE EIGHT:
You descended from on high, O Merciful One! You accepted the three day burial to free us from our sufferings! O Lord, our Life and Resurrection: Glory to You!

THE PREFEAST OF THEOPHANY TROPARION – TONE FOUR:
Prepare, O Zebulon!  Make ready, O Nephtali!  Stop your flow, O River Jordan!  Receive with joy the Master who comes to be baptized!  Rejoice with Eve, O Adam!  Do not hide as of old in Paradise!  For He who beheld you naked there has now appeared to clothe you anew!  Christ has come, desiring to renew all creation!

TROPARION TO THE SEVENTY APOSTLES - TONE THREE:
Holy Apostles of the Seventy, entreat the merciful God to grant our souls forgiveness of transgressions.

RESURRECTIONAL KONTAKION - TONE EIGHT:
By rising from the tomb You raised the dead and resurrected Adam.  Eve exults in Your Resurrection, and the world celebrates Your rising from the dead, O greatly Merciful One!

KONTAKION TO THE SEVENTY APOSTLES - TONE TWO:
O faithful, let us praise with hymns the choir of the seventy disciples of Christ.  They have taught us all to worship the undivided Trinity, for they are divine lamps of the Faith.

THE PREFEAST OF THEOPHANY KONTAKION - TONE FOUR: 
Today the Lord appears in the Jordan and cries to John: “Do not be afraid to baptize Me!  I have come to save Adam, the first-formed man!”

EPISTLE READING

The Prokimenon in the 6th Tone:
O Lord, save Thy people, and bless Thine inheritance.

Sunday before Theophany: 2 Timothy 4: 5-8
My son Timothy, you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.  For I am already being poured out as a drink offering, and the time of my departure is at hand.  I have fought the good fight, I have finished the race, I have kept the faith.  Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

The Alleluia Verses:
May God be gracious to us and bless us, and make His face to shine upon us.

GOSPEL READING

Sunday before Theophany: Mark 1: 1-8
The beginning of the Gospel of Jesus Christ, the Son of God.  As it is written in the Prophets: “Behold, I send My messenger before Your face, who will prepare Your way before You.  The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make His paths straight.’”  John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.  Then all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins.  Now John was clothed with camel’s hair and with a leather belt around his waist, and he ate locusts and wild honey.  And he preached, saying: “There comes One after me who is mightier than I, whose sandal strap I am not worthy to stoop down and loose.  I indeed baptized you with water, but He will baptize you with the Holy Spirit.”

From The Prologue

For January 4/17 by St. Nikolai Velimirovic:
The Synaxis of the Seventy Holy Apostles

Besides the Twelve Great Apostles, the Lord chose seventy lesser apostles and sent them to preach the Gospel: Behold, I send you forth as lambs among wolves (Luke 10:3). But just as Judas, one of the Twelve, fell away from the Lord, so some among the Seventy abandoned the Lord—not with the intention of betrayal, but because of human weakness and faintheartedness (John 6:66). As Judas’s place was filled by another apostle, so also were the places of these lesser apostles filled by others that were chosen. These seventy lesser apostles labored at the same work as did the Twelve Great Apostles; they were co-workers with the Twelve in spreading and establishing the Church of God in the world. They endured many sufferings and malevolent acts from men and demons, but their strong faith and fervent love for the resurrected Lord made them victors over the world and inheritors of the Kingdom of Heaven.

Jevstatije, Archbishop of Serbia
Jevstatije [Eustathius] was born in the district of Budim, of God-fearing parents. As a young man he was tonsured a monk in Zeta; then he entered a higher form of asceticism in Hilandar Monastery [on Mount Athos]. In time, Jevstatije became the Abbot of Hilandar. As abbot, he was elected Bishop of Zeta and, after a certain period of time, was elected Archbishop of Serbia. Jevstatije was a man of great charity, who governed Christ’s flock with zeal and love. He reposed peacefully at a great age in the year 1279, crying out before his death: “Into Thy hands, O Lord, I commend my soul.” His relics are interred under the floor of the church at the Patriarchate of Pec´.

The Eunuch of Queen Candace
The Apostle Philip baptized this Ethiopian eunuch (Acts 8:26–40). Following his baptism, he returned to his home and began to preach Christ. This eunuch was the first apostle of the Faith among the Ethiopians. He died a martyr and was found worthy of the Kingdom of God.

The Venerable Martyr Onuphrius of Hilandar
In his youth, Onuphrius became angry with his parents and declared before the Turks that he was going to convert to Islam. Immediately afterward, he repented of these words and went to Hilandar Monastery, where he was tonsured a monk. Tormented by his conscience, Onuphrius resolved upon martyrdom. Because of his determination, and with the blessing of his spiritual father, he departed for Trnovo, Bulgaria, where he reported to the Turks, proclaimed himself a Christian, and ridiculed Mohammed. Because of that, Onuphrius was beheaded on January 4, 1818, in his thirty-second year. The body of this spiritual knight is not preserved, for the Turks threw it into the sea.

HYMN OF PRAISE: The Seventy Holy Apostles
O knights of the Cross, sons of light,
You have not yet passed away, O children of the future;
You are not dead, just as Christ is not dead,
But live with a Life that never decays.

The Lord, the Wreath-Giver, beautifully crowned you,
Because you loudly proclaimed His holy name
Before emperors and princes, before terrible executioners.

You served God, but the world repaid you with torments.
You walked after Christ, O bees of Christ!

You filled the world with honey, you filled the vessels!

You calmed souls, you mortified passions;
With evangelical sweetness you sweetened life;
With the fragrance of Christ you censed the earth;
You were salt, light and incense to the world.

Seventy Companions, all with the same love:
As branches to a tree, you were united to Christ.

Seventy Stars around the Sun—Christ—
Where the angels are, and the All-pure Virgin;
Where there is unutterable delight and unprecedented joy.

Glorious victors of this transitory time,
Holy Apostles, glory and praise be to you.

From your blood, truth blossomed.

REFLECTION
God hears the prayers of the just. This is clearly seen from the lives of Moses, Elias, and the other Old Testament righteous ones and prophets, as well as from the lives of the apostles and saints. While St. Genevieve lived a life of asceticism as a nun in Paris, it so happened that Attila with his savage Huns surrounded Paris. Fear and terror overcame the entire population, who awaited at any moment the capture of the city by the enemy. Then St. Genevieve called upon the people to fast and pray to God that the calamity might be averted. Many men and women responded to the call of this saint and began to fast and pray to God. Genevieve herself fasted more strictly than all, and prayed most ardently to God. After a short while, the enemy turned away from Paris without any visible reason and departed for another place. That which the sword of many sinners cannot do, the prayer of the righteous person can.

CONTEMPLATION
Contemplate the richness of God’s power, wisdom and love:

1. How the richness of that power, wisdom and love is manifested in created nature;

2. How the richness of that power, wisdom and love is revealed to the world through the Lord Jesus Christ.

HOMILY on the citizens of the other world

They are not of the world, even as I am not of the world (John 17:16).

Christ the Lord is not of this world, but rather is only in the vesture of this world. This is the Commander clad in the clothing of a slave in order to save the captive enslaved by sin, matter and Satan. As is the Commander, so are His soldiers. Even they, according to the spirit, are not of this world: they are not captives but free; they are not slaves but masters; they are not corruptible but immortal; they are not fallen but are saved. Such are all those whom Christ recruited and who, having tasted immortal life, willingly rejected the world and united themselves with Him, remaining faithful to Him until the end of their lives on earth. Abba Moses said: “No one can enter the army of Christ if he is not totally as fire, if he does not abhor honors and comfort, if he does not sever all bodily desires, and if he does not keep all of God’s commandments.” Judas was recruited, but he fell away and loved prison more than the royal court, slavery more than freedom, corruption more than immortality, and destruction more than salvation. But the other apostolic recruits, greater and lesser, remained faithful to Him to the end and achieved victory—that is why they are glorified both on earth among men and in heaven among the angels. All who are glorified by the world perish with the world, but those who are glorified by Christ are saved by Christ. The glory of the world is death, but the glory of Christ is life—life eternal and without death. O Immortal Lord, even though we are of the world according to the body and sin, recruit us into Thine army—the army which, by Thy Spirit, power, wisdom and love, is not of this world. Do this so that, even when we die in this world, we may live in Thine Immortal Kingdom with the angels, apostles and saints, because of the love and prayers of Thy holy apostles. To Thee be glory and praise forever. Amen.


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Also on Kindle 
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 No Faith is More Beautiful
than the Christian Faith

The Art of Seeing

The Thunderbolt
of Ever-Living Fire

The Presence of Transcendence: Essays on Facing the Other through Holiness, History, and Text

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History, Truth, Holiness

 


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