Weekly Diocesan Bulletin - Sunday, December 28, 2014

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WEEKLY DIOCESAN BULLETIN

Sunday, December 28, 2014

Twenty-Ninth Sunday after Pentecost; The Holy Forefathers; The Holy Hieromartyr Eleutherius; The Venerable Paul of Latros; 
Serbian Mother’s Day  

RESURRECTIONAL TROPARION - TONE FOUR:
When the women disciples of the Lord learned from the angel the joyous message of Your Resurrection; they cast away the ancestral curse and elatedly told the apostles: Death is overthrown! Christ God is Risen, granting the world great mercy.

TROPARION TO THE HOLY FOREFATHERS - TONE TWO:
Through faith You justified the Forefathers, betrothing through them the Church of the gentiles.  These saints exult in glory, for from their seed came forth a glorious fruit: she who bore You  without seed.  So by their prayers, O Christ God, have mercy on us!

RESURRECTIONAL KONTAKION - TONE FOUR:
My Savior and my Redeemer as God rose from the tomb and delivered the earthborn from their chains. And He has shattered the gates of hell, and as Master, He has risen on the third day!

KONTAKION TO THE HOLY FOREFATHERS - TONE SIX:
You did not worship the graven image, O thrice-blessed ones, but armed with the immaterial essence of God, you were glorified in a trial by fire.  From the midst of unbearable flames you called on God, crying out: ‘Hasten, O compassionate One!  Speedily come to our aid for You are merciful and able to do as You will!’

EPISTLE READING

The Prokimenon in the 4th Tone:
Blessed are You, O Lord, God of our fathers; and praised and glorified is Your name forever.

29th Sunday after Pentecost: Colossians 3: 4-11    
Brethren, when Christ who is our life appears, then you also will appear with Him in glory.  Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.  Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them.  But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth.  Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him, where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

The Alleluia Verses:
Moses and Aaron are among His priests, and Samuel is among those who call upon His name. They called upon the Lord, and He hearkened unto them.

GOSPEL READING

29th Sunday after Pentecost: Luke 14: 16-24
The Lord spoke this parable: “A certain man gave a great supper and invited many, and sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’  But they all with one accord began to make excuses.  The first said to him, ‘I have bought a piece of ground, and I must go and see it; I ask you to have me excused.’  And another said, ‘I have bought five yoke of oxen, and I am going to test them; I ask you to have me excused.’  Still another said, ‘I have married a wife, and therefore I cannot come.’  So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’  And the servant said, ‘Master, it is done as you commanded and still there is room.’  Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.  For I say to you, that none of these men who were invited shall taste my supper.’”

Spiritual Articles
From The Prologue for December 15/28 by St. Nikolai Velimirovic:

The Holy Hieromartyr Eleutherius
From a good tree comes good fruit. This wonderful saint had noble and greatly eminent parents. Eleutherius was born in Rome, where his father was an imperial proconsul. His mother Anthia heard the Gospel from the great Apostle Paul and was baptized by him. Having been left a widow early, she entrusted her only son for study and service to Anicetus the Bishop of Rome. Seeing how Eleutherius was gifted by God and illumined by the grace of God, the bishop ordained him a deacon at the age of fifteen, a priest at the age of eighteen, and a bishop at the age of twenty. Eleutherius’s God-given wisdom made up for what he lacked in years, and this chosen one of God was appointed Bishop of Illyria with his seat in Valona (Avlona), Albania. The good shepherd guarded his flock well and increased their number day by day. Emperor Hadrian, a persecutor of Christians, sent the commander Felix with soldiers to seize Eleutherius and bring him to Rome. When the raging Felix arrived in Valona and entered the church, he saw and heard the holy hierarch of God; suddenly his heart changed, and he became a Christian. Eleutherius baptized Felix and departed for Rome with him, returning joyfully as if he were going to a feast and not to trial and torture. The emperor subjected the noble Eleutherius to harsh torture: flogging, roasting on an iron bed, boiling in pitch, and burning in a fiery furnace. But Eleutherius was delivered from all these deadly tortures by God’s power. Seeing all this, Caribus the Roman eparch declared that he also was a Christian. Caribus was tortured and then beheaded, and so was Blessed Felix. Finally, the imperial executioners cut off the honorable head of St. Eleutherius. When his mother, the holy Anthia, came and stood over the dead body of her son, she also was beheaded. Their bodies were translated to Valona, where even today St. Eleutherius glorifies the name of Christ by his many miracles. He suffered during the reign of Hadrian in the year 120.

Saint Stephen the Confessor of Sourozh
Stephen was born in Cappadocia and educated in Constantinople under the Patriarch, St. Germanus. He withdrew into solitude and lived hidden from the world. An angel appeared to St. Germanus and ordered him to appoint Stephen bishop of the town of Sourozh (now Sudak in the Crimea), and the patriarch did so. The zealous Stephen converted many to Christianity. He suffered bitterly under Emperor Leo the Isaurian for the sake of icons. He prophesied to the emperor his impending death. Following this wicked emperor’s evil death, Stephen was returned to his diocese, where he fed his God-pleasing flock and died peacefully at the end of the eighth century.

The Venerable Paul of Latros
Paul was born in Pergamum. He lived a life of asceticism on a mountain called Latros in Asia Minor. Glorified because of his asceticism and many miracles, he entered peacefully into rest in old age and took up his habitation with the Lord in the year 950.

The Venerable Pardus the Hermit
In his youth Pardus was a cart-driver, but because of an unintentional sin, he left the world and withdrew to the desert to live in asceticism. He lived in Palestine in the sixth century.

HYMN OF PRAISE: The Holy Hieromartyr Eleutherius
Eleutherius, saint of God,
You did not conceal God’s truth from men,
But with God’s truth you enlightened men
And offered salvation to each and all.

Let the Church of God rejoice;
Let all of Illyria rejoice.

Behold, God sent to her a wonderful man:
Eleutherius, a true saint.

His very name means “freedom”:
Eleutherius bears freedom,
True freedom from the slavery of sin.

True freedom does not exist without Christ.

Let the town of Valona also rejoice.

In her the relics of the saint repose:
Miraculous relics that heal the sick,
A flame from which the demons flee.

Blessed is the mother who gives birth to a saint.

St. Anthia, thrice blessed,
Now is comforted in the garden of Paradise,
And gazes upon her son, Eleutherius.

O Eleutherius, pray for us,
That the gracious God may have mercy on us also.

REFLECTION
For unintentional murder, the earthly court frees the murderer. The Church, however, imposes a penance on someone who commits murder unintentionally: a penance much lighter than that for a voluntary murder, but does not leave him without a penance. If a priest kills unintentionally, the Church places him under a lifelong suspension of priestly functions. Christians with sensitive souls and keen consciences impose upon themselves a more difficult penance than the Church would impose. St. Pardus once came to Jericho as a cart-driver. Leaving his mules in front of an inn, he entered it. At that moment, a child fell under the mule, and the mule trampled the child with its hooves and killed it. When Pardus saw the bloody and dead child killed by his mule, he was so crushed in heart that he felt himself intentionally responsible for the child’s death. And this man of conscience imposed the harshest penance upon himself. He abandoned his trade, left the world and, even though he was relatively young, withdrew to the harsh wilderness, where he undertook a life of difficult asceticism consisting of physical and spiritual labor and repentance. With many tears, he offered repentance to God for the murder of the child. He desired to pay for the life of the child with his own life, and he prayed to God that He would somehow make this possible. He teased a lion so that the lion would tear him apart, but the lion fled from him. He lay on the narrow path on which the lion walked so that he would be killed by the beast, but the lion leapt over him and would not touch him. Seeing, therefore, that it was God’s will for him to live and not perish, he was at peace with himself but remained a contrite penitent until his death. Is not this a sensitive, man-loving and God-fearing soul? Is not this the refined and sharpened conscience of a true Christian?

CONTEMPLATION

Contemplate the powerful faith of Abraham (Genesis 15):
1. How God promised the childless and aged Abraham many descendants;
2. How God promised him as many descendants as the stars in the heavens;
3. How Abraham believed God, despite everything, and how God counted this for righteousness.

HOMILY on Joseph
And Joseph left his garment in her hand, and fled outdoors (Genesis 39:12).
The innocent and chaste Joseph endured two great and difficult temptations and overcame them: the temptation of wicked envy on the part of his blood brothers, and the temptation of adulterous passion from the Egyptian temptress. Jealousy sold him as a slave, and the passion of adultery drove the innocent one to prison. In both cases he returned good for evil: he gave food to his hungry brothers and preserved the life, throne and people of frightened Pharaoh. His brothers thought to slay him, but God saved him; the adulterous woman thought to destroy him, but God saved him. Out of slavery and imprisonment, God crowned him with glory and unlimited authority. And him whom his evil brothers could have killed with one stroke and whom Potiphar’s powerful wife could have crushed in an instant, God made the unlimited master over the lives of millions of people and the only nourisher of his starving brothers. Such is the wondrous mercy of God toward the righteous. Thus does the Lord know how to save and glorify the innocent and the chaste. In the greatness of the destiny of Joseph, we see the greatness of God’s mercy. There is one eye that never sleeps, my brethren. Let us cling to God and not fear anyone. Let us be innocent and chaste and not fear evil, or slander, or prison, or ridicule, or misfortune. On the contrary, let us rejoice when all of this befalls us because of our innocence and chastity; let us rejoice and await with faith the revelation of God’s wonders toward us. Let us, in every storm, await the thunder of God’s justice—and afterward the calm.

O mysterious Lord, Who secretly but vigilantly accompanies the righteous in slavery and in prison, and manifests Thy mercy in Thine own time, help us to be innocent and chaste.

To Thee be glory and praise forever. Amen. 

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Weekly Diocesan Bulletin - Sunday, December 21, 2014

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WEEKLY DIOCESAN BULLETIN

Sunday, December 21, 2014

Twenty-Eighth Sunday after Pentecost; The Venerable Patapius; Holy Sosthenes, Apollos, and others; Serbian Children’s Day

RESURRECTIONAL TROPARION - TONE THREE:
Let the heavens rejoice and let the earth be glad! For the Lord has shown strength with His arm! He has trampled down death by death! He has become the firstborn of the dead! He has delivered us from the depths of hell, and has granted to the world great mercy!

TROPARION TO THE VENERABLE PATAPIUS -
TONE EIGHT:

The image of God was truly preserved in you, O Father, for you took up the cross and followed Christ. By so doing, you taught us to disregard the flesh, for it passes away, but to care instead for the soul since it is immortal. Therefore your spirit, Venerable Patapius, rejoices with the angels.

RESURRECTIONAL KONTAKION - TONE THREE:
On this day You did rise from the tomb, O Merciful One, leading us from the gates of death. On this day Adam exults as Eve rejoices; with the prophets and the patriarchs they unceasingly praise the divine majesty of Your power!

KONTAKION TO THE VENERABLE PATAPIUS - TONE THREE:
Your temple is found to be a source of healing, and the people flock to it eagerly, O saint.  They seek the healing of their diseases and the forgiveness of their sins, for you are a protector for all those in need, O Venerable Patapius.

HYMN TO THE MOTHER OF GOD - TONE SIX:
Steadfast Protectress of Christians and constant advocate before the Creator, do not despise the cry of us sinners; but in your goodness come speedily to help us who call on you in faith.  Hasten to hear our petition and to intercede for us, O Theotokos, for you always protect those who honor you!


EPISTLE READING

The Prokimenon in the 3rd Tone:

Sing praises to our God, sing praises; sing praises to our King, sing praises!

28th Sunday after Pentecost: Colossians 1: 12-18   
Brethren, give thanks to the Father who has qualified us to be partakers of the inheritance in the saints of the light.  He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins.  He is the image of the invisible God, the firstborn over all creation.  For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers.  All things were created through Him and for Him. And He is before all things, and in Him all things consist.  And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.

The Alleluia Verses:
In You O Lord, have I hoped, let me never be put to shame!  Be a God of protection for me, a house of refuge, in order to save me!


GOSPEL READING

28th Sunday after Pentecost: Luke 17: 12-19
At that time as Jesus entered a certain village, there met Him ten men who were lepers, who stood afar off.  And they lifted up their voices and said, “Jesus, Master, have mercy on us!”  So when He saw them, He said to them, “Go, show yourselves to the priests.”  And so it was that as they went, they were cleansed.  And one of them, when he saw that he was healed, returned, and with a loud voice glorified God, and fell down on his face at His feet, giving Him thanks.  And he was a Samaritan.  So Jesus answered and said, “Were there not ten cleansed?  But where are the nine?  Were there not any found who returned to give glory to God except this foreigner?”  And He said to him, “Arise, go your way.  Your faith has made you well.”  

Spiritual Articles
From The Prologue for December 8/21 by St. Nikolai Velimirovic:

The Venerable Patapius
Patapius was born and brought up in the Faith and in the fear of God by pious parents in the Egyptian city of Thebes. At an early age he perceived and abhorred the vanity of this world and withdrew into the wilderness of Egypt. There he devoted himself to a life of asceticism, cleansing his heart of all earthly desires and thoughts, for the sake of God’s love. However, when his virtues became known among the people, they began to come to him and to seek solace from him in their sufferings. Fearing the praise of men, which darkens the minds of men and separates them from God, Patapius fled this wilderness to Constantinople, for this wonderful saint thought that he could hide himself more easily from people in the city than in the wilderness. Patapius built a hut for himself in the proximity of the Church of Blachernae in Constantinople. There, immured and unknown, he continued his interrupted life of eremetic asceticism. However, a light cannot be hidden. A child, blind from birth, was led by God’s providence to St. Patapius. He besought the saint to pray to God that he be given his sight and be able to look upon God’s creation—thus allowing him to praise God all the more. Patapius having compassion on the suffering child, prayed to God, and the child’s sight was restored. This miracle revealed God’s chosen one throughout the entire city, and people rushed to him for healing, comfort and instruction. Patapius healed an eminent man of dropsy by tracing the sign of the Cross over him and anointing him with oil. By making the sign of the Cross in the air with his hand, he freed a youth from an unclean spirit that had cruelly tormented him. The evil spirit, with a loud shriek, came out from God’s creature like smoke. He made the sign of the Cross over a woman who had a sore on her breast all filled with worms, and made her healthy. Many other miracles did St. Patapius perform, all through prayer in the name of Christ and by the sign of the Cross. He entered into rest peacefully in great old age and took up his habitation in the Heavenly Kingdom in the seventh century.

The Holy Apostles Sosthenes, Apollos, Tychicus, Epaphroditus, Onesiphorus, Cephas and Caesar
All of them are commemorated on January 4 with the other lesser apostles. St. Apollos is also commemorated separately on September 10; St. Onesiphorus, September 7; Saints Cephas and Caesar, March 30. St. Sosthenes was bishop in Caesarea, and St. Tychicus was his successor in the same city. Epaphroditus was bishop in Andriopolis in Pamphylia; Cephas, in Iconium; and Caesar, in the Colophon Peloponnese. They all preached the Gospel of Christ with burning love, endured suffering for His holy name and entered into the Kingdom of Eternal Joy.

The Holy Martyrs in Africa
They suffered for the truth of the Orthodox Faith at the hands of the Arian heretics during the reign of the Vandal King Gunerik or Genzerik (477–484). Two priests were burned and sixty more had their tongues cut out. In addition, three hundred laymen were beheaded. All of them suffered, but they defeated falsehood and confirmed Orthodoxy through their deaths, handing the Faith down to us pure and untarnished. The Lord crowned them with wreaths of glory in His Immortal Kingdom.

HYMN OF PRAISE: The Venerable Patapius
Patapius, like a mariner,
Fixes his gaze into the tempest,
Where he will see the light of the harbor
Beyond this vain and glorious world,
Agitated by the winds of passions,
Darkened by the gloom of vanity.

He casts a glance to the heavens—
Patapius, like a mariner.

The spirit is the eye for seeing heaven
And the wondrous heavenly world—
A true spirit in a pure heart.

Patapius, his soul directed to God,
Bathed his heart in tender tears.

Concentrated, he awaits the light,
The light of heaven, the calm harbor—
Patapius, like a mariner.

Whosoever seeks shall find;
Whosoever knocks, to him it shall be opened.

The Merciful God loves the saints,
The thirsty seekers of the Kingdom of God.

He captured Patapius’s glance,
And revealed the heavenly light to him.
Patapius saw and he wept—
God’s light inflamed by tears—
Until he sailed to the calm harbor.

His life has remained a wondrous sign
To voyagers on the open seas of the world.

REFLECTION
He who surrenders himself completely to God is guided by God to salvation, and is used by Him for the benefit of many others. St. Nicholas, devoted to the will of God, fled from the glory of men, from his city of Patara, and came to the city of Myra in Lycia, where he knew no one and was known by no one. Without any means—for, although he had been wealthy by virtue of his family, he had abandoned everything—without acquaintances and without plans, he walked as an unknown one throughout the city, waiting for God to direct his steps. At that time John the Archbishop of Myra died, and the Synod gathered for the election of a new archbishop, but could not agree on any person who had been nominated. Finally, the members of the Synod decided to fast and pray to God that He would designate the one who was most worthy of this calling. God heeded the prayers of His servants and revealed to them the one most worthy. When the presiding bishop stood for prayer, a man appeared to him in light and told him to go out early, stand in front of the church, and await the first one who would enter for morning prayer. “Appoint him as archbishop; his name is Nicholas,” he said. Seeing and hearing this, the bishop informed all of his companions. Early the next day, he went in front of the church and waited. At that moment St. Nicholas, who had the habit of rising early for prayer, appeared. Seeing him, the bishop asked him: “What is your name, son?” Nicholas remained silent. The bishop again asked him, and he replied: “I am called Nicholas, O Bishop, the servant of your holiness.” Then the bishop took him by the hand, brought him before the Synod, and said: “Receive, brethren, your shepherd, who was anointed by the Holy Spirit and was elected not by the Synod of men but rather by the providence of God.”

CONTEMPLATION
Contemplate the first brotherhood of men upon earth (Genesis 4):

1. How Cain and Abel were the first brothers on earth;
2. How Abel was virtuous and God-fearing, and Cain was envious and self-willed;
3. How the envious Cain slew the virtuous Abel.

HOMILY
on the curse of sinful works

Cursed is the ground in thy works (Genesis 3:17).
After Adam and Eve’s sin, God pronounced a punishment. He did not pronounce the punishment immediately but after waiting a period of time for their repentance. This is shown in the conversation into which God entered with Adam after his sin. Where art thou? (Genesis 3:9), God asked Adam. And when Adam said that he hid because of his nakedness, God asked him again: Who told thee that thou wast naked? (Genesis 3:11). Instead of repenting, Adam then began to accuse his wife. After that, God pronounced the punishment. Upon the serpent, which served as the weapon of the devil, fell the infinite curse. The woman was condemned to bear children in pain and to have her will subject to the authority of her husband. This is not a curse but rather a punishment with hope. Man was condemned to work the land. But what do the words, Cursed is the ground in thy works, mean? Did God curse the ground as He cursed the serpent with an infinite curse? By no means! The ground is cursed only in the sinful works of man. Because of man’s sin, the earth produces thorns; because of sin, there is infertility; because of sin, there are droughts, floods, earthquakes, plagues, and destructive insects such as grasshoppers and caterpillars. That the ground is not cursed in its entirety is clear from this: that the earth also produces good fruits. God, through the prayers of the righteous, has always blessed the fruits of the earth necessary for human life, and even the angels of God, as the guests of Abraham, tasted the earth’s harvest (Genesis 18:1–8). For in what way is the earth and all the rest of God’s creation (except the serpent) culpable for Adam’s sin? Nevertheless, the whole creation groaneth and travaileth in pain together until now (Romans 8:22). All creation does not groan or travail because of a curse upon itself but rather because of man’s sinful works, which are cursed. O my brethren, let us be ashamed of our sin, for which even God’s innocent creation suffers.

O Gracious God, forgive us our past sins and protect us from future sins. O Merciful God, have mercy on all Thine innocent creatures, who suffer because of us, and ease their suffering.

To Thee be glory and praise forever. Amen.


THE CHRISTIAN
HERITAGE
OF KOSOVO AND
METOHIJA

The Spiritual, Historical, and Aesthetic Heart of the
Serbian People

View a PDF of the 
First Introductory pages 
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