Weekly Diocesan Bulletin - Sunday, January 8, 2017



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WEEKLY DIOCESAN BULLETIN

SUNDAY, JANUARY 8, 2017

Twenty-Ninth Sunday after Pentecost; Sunday after Nativity: The Holy God-bearing Fathers;
The Synaxis of the Most-holy Theotokos 

RESURRECTIONAL TROPARION - TONE FOUR:
When the women disciples of the Lord learned from the angel the joyous message of Thy Resurrection; they cast away the ancestral curse and elatedly told the apostles: Death is overthrown! Christ God is Risen, granting the world great mercy.

NATIVITY TROPARION - TONE FOUR:
Thy Nativity, O Christ our God, has shone to the world the Light of Wisdom.  For by it, those who worshiped the stars were taught by a star to adore Thee, the Sun of Righteousness, and to know Thee the Orient from on high.  O Lord, glory to Thee!


TROPARION TO THE HOLY GOD-BEARING FATHERS - TONE TWO: Proclaim the wonder, O Joseph, to David, the ancestor of God: you saw a Virgin great with Child; you gave glory with the shepherds; you worshipped with the Magi; you received the news from the angel.  Pray to Christ God to save our souls.

RESURRECTIONAL KONTAKION - TONE FOUR: My Savior and my Redeemer as God rose from the tomb and delivered the earthborn from their chains. And He has shattered the gates of hell, and as Master, He has risen on the third day!

KONTAKION TO THE HOLY GOD-BEARING FATHERS – TONE THREE: Today godly David is filled with joy; Joseph and James offer praise.  The glorious crown of their kinship with Christ fills them with great joy.  They sing praises to the One ineffably born on earth, and they cry out: ‘O Compassionate One, save those who honor You!’

NATIVITY KONTAKION - TONE THREE: Today the Virgin gives birth to the Transcendent One, and the earth offers a cave to the Unapproachable One!  Angels, with shepherds, glorify Him!  The wise men journey with the star!  Since for our sake the eternal God was born as a little child.

SYNAXIS OF THE THEOTOKOS KONTAKION - TONE SIX:
He who was begotten of the Father, without mother, before the morning star, today on earth is made flesh of you, without a father, O Lady full of grace.  Therefore, a star announces the glad tidings to the magi.  Angels and shepherds sing the praises of your childbearing in a manner beyond understanding.   

INSTEAD OF “IT IS TRULY MEET…”:
Magnify, O my soul, the most pure Virgin Theotokos, more honorable and more glorious than the heavenly hosts.  I behold a strange, most glorious mystery!  Heaven – the cave!  The cherubic throne – the Virgin!  The manger – the place where Christ lay, the uncontainable God whom we magnify in song!

EPISTLE READING

The Prokimenon in the 4th Tone: 
O Lord, how manifold are Your works!  In wisdom You have made them all.

Sunday after Nativity: Galatians 1: 11-19 
Brethren, I make known to you that the gospel which was preached by me is not according to man.  For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.  For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it.  And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.  But when it pleased God, who separated me from my mother’s womb and called me through His grace, to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.  Then after three years I went up to Jerusalem to see Peter, and remained with him fifteen days.  But I saw none of the other apostles except James, the Lord’s brother.

The Alleluia Verses:
Remember, O Lord, in David’s favor all the hardships he endured.  How he swore to the Lord and vowed to the Mighty One of Jacob.

GOSPEL READING

Sunday after Nativity: Matthew 2: 13-23 
At that time when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.”  When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.”  Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.  Then was fulfilled what was spoken by Jeremiah the prophet, saying, “A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more.”  Now when Herod was dead, behold, the angel of the Lord appeared in a dream to Joseph in Egypt saying, “Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead.”  Then he arose, took the young Child and His mother, and came into the land of Israel.  But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there.  And being warned by God in a dream, he turned aside into the region of Galilee.  And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.”

FROM THE PROLOGUE

December 26/January 8 by St. Nikolai Velimirovic:

The Synaxis of the Most-holy Theotokos
On the second day of the Nativity, the Christian Church gives glory and thanksgiving to the Most-holy Theotokos, who gave birth to our Lord, God and Savior Jesus Christ. This feast is called “the Synaxis” because on this day all of the faithful gather to glorify her, the Most-holy Theotokos, and to solemnly and universally celebrate a feast in her honor. In Ohrid, it has been the tradition from ancient times that, on the eve of the second day of Nativity, Vespers has been celebrated only in the Church of the Most-holy Theotokos called the Chieftain [Èelnica]. All the clergy with the people gather together to glorify the Most-pure Mother of God.

The Commemoration of the Flight into Egypt
The wise men (astrologers) from the East, having worshiped the Lord in Bethlehem, were directed to return to their home another way by command of an angel. Herod, that wicked king, planned to slaughter all the children in Bethlehem, but God saw Herod’s intention and sent His angel to Joseph. The angel of God appeared to Joseph in a dream and commanded him to take the young Child and His Mother and flee to Egypt. Joseph did this. Taking the Divine Child and His Most-holy Mother, he traveled first to Nazareth (Luke 2:39), where he arranged his household matters, and then, taking his son James with them, went off to Egypt (Matthew 2:14). Thus the words of the prophet were fulfilled: Behold, the Lord rideth upon a swift cloud, and shall come into Egypt (Isaiah 19:1). In old Cairo today, the cave where the holy family lived can be seen. Likewise, in the village of Matarea near Cairo, the tree under which the Most-holy Theotokos rested with the Lord Jesus, as well as a miraculous spring of water under this tree, are visible. After having lived for several years in Egypt, the holy family returned to Palestine, again in response to a command of an angel of God. Thus another prophecy was fulfilled: Out of Egypt have I called my Son (Hosea 11:1). Herod was dead and his wicked son Archelaus—a worthy successor of him in evil—sat on his bloodstained throne. Hearing that Archelaus was reigning in Jerusalem, Joseph returned to Galilee, to his town of Nazareth, where he settled in his own home. Herod’s second son, Herod the Younger, who was somewhat less evil than his brother Archelaus, then reigned in Galilee.

The Venerable Evarestus
 Reading the works of St. Ephraim the Syrian, Evarestus left the diplomatic service and became a monk. He was very strict with himself: he wore chains over his body and ate dry bread only once a week. He lived for seventy-five years and took up his habitation with the Lord in about the year 825.

Saint Euthymius the Confessor, Bishop of Sardis
Euthymius attended the Seventh Ecumenical Council in Nicaea in 783 and spent about thirty years in exile for his veneration of icons. During the reign of Emperor Theophilus the Iconoclast, he was flogged with bullwhips, at which time he died a martyr’s death, in the year 840, and received a wreath of glory in heaven.

The Venerable Constantine of Synnada
Constantine was a Jew who converted to Christianity. During his baptism he touched a Cross to his head, and a miraculous imprint of the Cross remained on his head until his death. He died in Constantinople in the seventh century. Famous for his asceticism and many miracles, he prophesied the day of his death seven years beforehand.


HYMN OF PRAISE: The Synaxis of the Most-holy Theotokos

At the border between night and sunny day,
The dawn is rosy, pink and dewy.

The crimson dawn thou art, O Virgin given by God,
Precursor of the day, rosy and glorious.

Thou didst correct Eve and restore her to Paradise.

Do not withhold thy help from us sinners.

Israel crossed dry-shod over the Red Sea;
A cool spring flowed from the rock in the wilderness;
The bush burned but was not consumed—
As the dawn resembles the crimson eve,
So thou, O Virgin, dost resemble those foreshadowings.

O thou whom the Church calls the Mother of God,
Unknown to sin, not given to sin,
O Most-pure Mother of our Savior,
Because of thy purity thou wast chosen by God,
To bring down the Eternal Creator to earth.

That is why thou hast authority to pray for us,
And we have the joy of hymning and glorifying thee!

REFLECTION

A story of the Divine Christ-child: When the holy family fled before Herod’s sword to Egypt, robbers leapt out on the road with the intention of stealing something. The righteous Joseph was leading the donkey, on which were some belongings and on which the Most-holy Theotokos was riding with her Son at her breast. The robbers seized the donkey to lead it away. At that moment, one of the robbers approached the Mother of God to see what she was holding next to her breast. The robber, seeing the Christ-child, was astonished at His unusual beauty and said in his astonishment: “If God were to take upon Himself the flesh of man, He would not be more beautiful than this Child!” This robber then ordered his companions to take nothing from these travelers. Filled with gratitude toward this generous robber, the Most-holy Virgin said to him: “Know that this Child will repay you with a good reward because you protected Him today.” Thirty-three years later, this same thief hung on the Cross for his crimes, crucified on the right side of Christ’s Cross. His name was Dismas, and the name of the thief on the left side was Gestas. Beholding Christ the Lord innocently crucified, Dismas repented for all the evil of his life. While Gestas reviled the Lord, Dismas defended Him, saying: This man hath done nothing amiss. (Luke 23:41). Dismas, therefore, was the wise thief to whom our Lord said: Verily I say unto thee, Today shalt thou be with Me in Paradise (Luke 23:43). Thus the Lord granted Paradise to him who spared Him in childhood.

CONTEMPLATION

Contemplate the purity of the Most-holy Mother of God:

1. On the immaculate purity of her body: passionless and disciplined by fasting;

2. On the immaculate purity of her heart, in which a sinful desire never dwelt;

3. On the immaculate purity of her mind, in which a sinful thought never dwelt.

HOMILY
on the Most-holy Virgin, the Theotokos

And Mary said: Behold the handmaid of the Lord (Luke 1:38).

Here indeed, brethren, is a true handmaid of the Lord! If a handmaid is she who exchanges her will completely for the will of her Lord, then the Most-holy Virgin is the first among all of the Lord’s handmaids. If a handmaid is she who, with intent and with complete attention, beholds her Lord, then again the Most-holy Virgin is the first among the handmaids of the Lord. If a handmaid is one who meekly and quietly endures all insults and trials, awaiting only the reward of her Lord, then again and again the Most-holy Virgin is the first and most excellent of all the handmaids of the Lord. She did not care to please the world, but only God; nor did she care to justify herself before the world, but only before God. She herself is obedience; she herself is service; she herself is meekness. The Most-holy Virgin could in truth say to the angel of God: Behold the handmaid of the Lord. The greatest perfection, and the greatest honor that a woman can attain on earth, is to be a handmaid of the Lord. Eve lost this perfection and honor in Paradise without effort, and the Virgin Mary achieved this perfection and this honor outside Paradise with her efforts.

Through the prayers of the Most-holy Virgin Theotokos, O Lord Jesus Christ, have mercy on us.

To Thee be glory and praise forever. Amen.

 

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Weekly Diocesan Bulletin - Sunday, January 1, 2017



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WEEKLY DIOCESAN BULLETIN

SUNDAY, JANUARY 1, 2017

TWENTY-EIGHTH SUNDAY AFTER PENTECOST; SUNDAY BEFORE NATIVITY: THE HOLY FATHERS; THE HOLY MARTYR BONIFACE; SERBIAN FATHER’S DAY

RESURRECTIONAL TROPARION - TONE THREE:
Let the heavens rejoice! Let the earth be glad! For the Lord has shown strength with His arm! He has trampled down death by death! He has become the firstborn of the dead! He has delivered us from the depths of hell, and has granted to the world great mercy!

TROPARION TO THE HOLY FATHERS - TONE TWO:
Great are the accomplishments of faith, for the three holy youths rejoiced in the fountain of flames as though in the waters of rest; and the Prophet Daniel appeared a shepherd to the lions as though they were sheep. Through their prayers, O Christ God, save our souls.

TROPARION TO SAINT BONIFACE – TONE FOUR:
You fervently followed the way of the martyrs, confessing Christ before unbelievers, O Boniface. You gave your body to modest Aglae as an imperishable treasure. Healing and mercy flow from it for the world.

RESURRECTIONAL KONTAKION - TONE THREE:
On this day You rose from the tomb, O Merciful One, leading us from the gates of death. On this day Adam exults as Eve rejoices; with the prophets and the patriarchs they unceasingly praise the divine majesty of Your power!

KONTAKION TO SAINT BONIFACE – TONE ONE:
Willingly you offered yourself as a blameless sacrifice to the One about to be born of the Virgin for our sake, holy crown-bearer, all-wise Boniface.

KONTAKION TO THE HOLY FATHERS - TONE ONE:
Rejoice, O Bethlehem! Prepare yourself, O Ephratha! The Lamb is on her way to give birth to the Chief Shepherd she carries in her womb. The God-bearing forefathers will rejoice, beholding Him, and together with the shepherds, they will glorify the Virgin nursing Him.

EPISTLE READING

THE PROKIMENON IN THE 4TH TONE:
Blessed are You, O Lord, God of our fathers; and praised and glorified is Your name forever.

SUNDAY BEFORE NATIVITY: HEBREWS 11: 9-10, 17-23, 32-40
Brethren, by faith Abraham dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God. By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, “In Isaac your seed shall be called,” concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones. By faith Moses, when he was born, was hidden for three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command. And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. Women received their dead raised to life again. Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented - of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth. And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us.

THE ALLELUIA VERSES:
O God, with our ears we have heard, for our fathers have told us. For You have saved us from those who afflict us, and those who hate us You have put to shame.

GOSPEL READING

SUNDAY BEFORE NATIVITY: MATTHEW 1: 1-25
A book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham. Abraham begot Isaac, Isaac begot Jacob and Jacob begot Judah and his brothers. Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram. Ram begot Amminadab, Amminadab begot Nahshon and Nahshon begot Salmon. Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse, and Jesse begot David the king. David the king begot Solomon by her who had been the wife of Uriah. Solomon begot Rehoboam, Rehoboam begot Abijah and Abijah begot Asa. Asa begot Jehoshaphat, Jehoshaphat begot Joram, and Joram begot Uzziah. Uzziah begot Jotham, Jotham begot Ahaz, and Ahaz begot Hezekiah. Hezekiah begot Manasseh, Manasseh begot Amon, and Amon begot Josiah. Josiah begot Jeconiah and his brothers about the time they were carried away to Babylon. And after they were brought to Babylon, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel. Zerubbabel begot Abiud, Abiud begot Eliakim, and Eliakim begot Azor. Azor begot Zadok, Zadok begot Achim, and Achim begot Eliud. Eliud begot Eleazar, Eleazar begot Matthan, and Matthan begot Jacob. And Jacob begot Joseph the husband of Mary, of whom was born Jesus who is called Christ. So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations. Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. Then Joseph, her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly. But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying: “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” So all this was done that it might be fulfilled which was spoken by the Lord through the prophet saying: “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated: “God with us.” Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name Jesus.

FROM THE PROLOGUE
DECEMBER 19/JANUARY 1 BY ST. NIKOLAI VELIMIROVIC:

The Holy Martyr Boniface
Martyrdom for Christ makes a saint out of a sinner. The example of St. Boniface shows this. At first, he was a servant in Rome to a wealthy and immoral woman, Aglaida, and had impure and unlawful relations with her. They were both pagans. Once, Aglaida desired to have the relics of a martyr in her house as an amulet to protect against evil, so she sent her servant to Asia to find and purchase what she desired. Boniface took several slaves with him and a large amount of money. Before parting with Aglaida, he said to her: “If I cannot find a martyr, but instead they bring you back my body martyred for Christ, will you receive it with honor, my lady?” Aglaida laughed and called him a drunkard and a sinner, and then they parted. Coming to the city of Tarsus, Boniface saw many Christians undergoing torture: some with their legs cut off, others with their hands severed, others with their eyes plucked out, still others on the gallows, and so forth. Boniface’s heart was changed, and he repented of his sinful life and wept. He cried out among the Christian martyrs: “I too am a Christian!” The judge took him for interrogation and ordered that he be harshly flogged, then that boiling lead be poured into his mouth, and—since this did him no harm—that he be beheaded. The slaves then took his body and carried it to Rome. An angel of God appeared to Aglaida and said: “Receive the one who was once your slave but now is our brother and fellow servant; he is the guardian of your soul and the protector of your life.” The awestruck Aglaida came out to meet them, received the body of Boniface, built a church for him, and placed the relics of the martyr in it. She then repented, gave away her goods to the poor, withdrew from the world, and lived for fifteen more years in bitter repentance. St. Boniface suffered in the year 290.

Saint Gregory (Grigentius), Bishop of Omir
At first, Gregory was a deacon in a church in Mediolanum [Milan] and had many visions. By God’s providence he was taken to Alexandria. There Patriarch Proterius, according to a heavenly revelation, consecrated him bishop of the land of Omir in southern Arabia, which St. Elesbaan the King (October 24) had just freed from the tyranny of Dunaan the Jew. He was a good shepherd and great miracle-worker. He organized the Church in Omir with the help of the Christ-loving King Abramius, built many churches, and baptized many Jews. By his prayers he performed great and awesome miracles, even bringing about a revelation of Christ the Lord before the unbelieving Jews, which led to their baptism. He governed the Church for thirty years and entered peacefully into life eternal in the year 552.

Saint Boniface the Merciful, Bishop of Ferentino
From his childhood, Boniface was unusually kind, so much so that his mother scolded him for this. However, aided by prayer, Boniface received a hundredfold from the Lord. He died peacefully in Italy in the sixth century.

The Venerable Elias of Murom
Elias was a monk of the Monastery of the Kiev Caves. He died in the year 1188, and his incorrupt relics are miracle-working. Even until now, three fingers on his right hand remain placed together for prayer, showing that he died at prayer. This is a reproach to those who do not make the sign of the Cross with three fingers.

HYMN OF PRAISE: The Holy Martyr Boniface

A sinful soul was in Boniface,
A sinful soul oppressed by sin.

He repented and, through Christ, began to shine,
And a hundred times he sighed.

He beheld the suffering of the holy martyrs;
He beheld the sufferings, and melted like wax.

He wept, and by his tears he was sanctified,
Repenting for all his sins.

What is life? It is intended for sacrifice:
Either to the devil or to the Creator.

The first sacrifice stinks like a dead corpse,
The second ascends to the Savior.

Repentance means restoration to life,
And it was restoration for Boniface.

For the salvation of his soul, he sacrificed his body;
He purchased the Kingdom with a sack of bones.

The distance from a sinner to a penitent,
And from a penitent to a martyr,
Is no further than one finger is from another,
Is no further than the earth is from the Cross.

REFLECTION
Can faith move mountains? (Matthew 17:20). Without a doubt it can, and it can do even more than that: by faith, God Himself can be moved to mercy toward us sinners. In the Omirian town of Safar, the majority of the inhabitants were Jews. St. Gregory endeavored to convert them to Christianity. Then the Jews suggested to St. Gregory and to King Abramis that they should have a debate about faith with the assurance that if they [the Jews] were defeated then all of them would enter the Christian Faith. This debate lasted several days in the presence of several thousand people, both Jews and Christians. The Jews, seeing that they would be defeated by Gregory’s irrefutable reasons and proofs, sought from Gregory that, in some way, he show them Christ alive so that they might see Him with their own eyes and then they would believe. Having great boldness before the Lord because of the purity of his heart, St. Gregory knelt facing east and, before everyone, began to pray to God. When he had finished his prayer, the earth quaked, thunder clapped, and the heavens opened in the east. A cloud, glowing with a flaming fire and shining rays, moved from the east and then slowly descended to the earth toward that

place where the assembly of people had gathered. In the midst of the cloud there stood a man of inexpressible beauty, with a face of extraordinary brightness and in a vesture that appeared to be woven of lightning. He moved upon the cloud until He came over Bishop Gregory himself. Everyone saw Him in unsurpassable glory and beauty, and in fear fell to the ground on their faces. Gregory cried out: “One is Holy, One is the Lord, Jesus Christ, to the glory of God the Father. Amen.” At this, there came a voice to the Jews from the Lord’s glory: “For the sake of the bishop’s prayers, He Who was crucified by your fathers heals you.” And the shining cloud moved away as slowly as it came. After that, the Jews were baptized.

CONTEMPLATION

Contemplate the humility of Moses before God:

1. How Moses always emphasized God and never himself;
2. How he looked for all strength, for all good, and for all help from God only, and not from anyone else;
3. How, in all labor, he humbly turned to God for help and leadership.

HOMILY on Samuel
For this child I prayed; and the Lord hath given me my petition which I asked of Him. Therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord (I Samuel 1:27–28).

Besought of God and dedicated to God, Samuel was a prophet and leader of the people of Israel. The blessed Hannah, his childless mother, besought him from God with tears and sacrifices. And she gave him, her one and only greatest blessing, to the service of the Lord from his infancy. A wise mother does not consider her children as her own, but rather as God’s. They are God’s both when God gives them and when He takes them, but they are mostly God’s when a mother herself dedicates them to Him. God’s gift is returned to Him as a reciprocal gift, for we have nothing of our own to give to Him but only that which we receive from Him. The young Samuel lived in the Temple among the iniquitous sons of Eli the high priest, and he did not become corrupt. The Lord would not reveal Himself to the sinful elders, but He appeared to this pure child: for Samuel did the will of God, and did let none of his words fall to the ground (I Samuel 3:19). Samuel was a judge of the people of Israel from his youth to old age and committed nothing wrong either before God or before the people. God gave him the power to prophesy and work miracles. He defeated all of God’s enemies and the enemies of the people, and he anointed two kings, Saul and David. When he grew old, he called the people together and asked them if he had ever committed any violence against anyone or accepted a bribe from anyone. And the people replied with one voice: Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand (I Samuel 12:4). Behold, such a man was he, who was given by God and given to God as a reciprocal gift, and who grew up with the blessing of God and the blessing of his mother. Let mothers benefit from the example of the blessed Hannah; let judges and rulers of the people benefit from the example of the righteous Samuel.

O Holy and Most-holy Lord, gracious and most gracious, open our souls to see Thy holiness and Thy goodness, that we may repent of our evils.

To Thee be glory and praise forever. Amen.


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