Weekly Diocesan Bulletin - Sunday, March 26, 2017

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 Holy and Great Council of the Orthodox Church
THE IMPORTANCE OF FASTING AND ITS OBSERVANCE TODAY

WEEKLY DIOCESAN BULLETIN 

Sunday, March 26, 2017
Divine Liturgy of Saint Basil the Great

Fourth Sunday of Great Lent: Saint John Climacus; Transfer of the Relics of Saint Nicephorus the
Patriarch of Constantinople


RESURRECTIONAL TROPARION - TONE SEVEN:
By Thy Cross, Thou didst destroy death!  To the thief, Thou didst open Paradise!  For the myrrh bearers, Thou didst change weeping into joy!  And Thou didst command Thy disciples, O Christ God, to proclaim that Thou art risen, granting the world great mercy!

TROPARION TO ST. JOHN CLIMACUS - TONE ONE:
O dweller of the desert and angel in the body, you were shown to be a wonder-worker, our God-bearing father John.  You received heavenly gifts through fasting, vigil and prayer: healing the sick and the souls of those drawn to you by faith.  Glory to Him who gave you strength!  Glory to Him who granted you a crown!  Glory to Him who through you grants healing to all! 

TROPARION TO SAINT NICEPHORUS - TONE THREE:
Your fragrant relics have been revealed as godly treasure filled with life for the Church.  On their august translation we receive the gifts of the Spirit.  Righteous Father Nicephorus, entreat Christ our God to grant us His great mercy.


RESURRECTIONAL KONTAKION - TONE SEVEN:
The dominion of death can no longer hold man captive, for Christ descended, shattering and destroying its powers!  Hell is bound, while the prophets rejoice and cry:  The Savior has come to those in faith!  Enter you faithful into the Resurrection.

KONTAKION TO ST. JOHN CLIMACUS - TONE FOUR:
The Lord truly set you on the heights of abstinence, to be a guiding star, showing the way to the universe, O our father and teacher John.

KONTAKON TO SAINT NICEPHORUS - TONE ONE: 
The choir of patriarchs honors your holy memory with praises and hymns, O Nicephorus, for it received your spirit at your translation, O glorious one.  Therefore, today the Church magnifies Christ the King, glorifying Him as the only Lover of mankind.

KONTAKION OF THE FIVE SUNDAYS OF GREAT LENT
To thee, the Champion Leader, do I offer thanks of victory, O Theotokos, thou who hast delivered me from terror; but as thou that hast that power invincible, O Theotokos, thou alone can set me free: from all forms of danger free me and deliver me, that I may cry unto thee: ‘Rejoice, O Bride without Bridegroom!’

HYMN TO THE THEOTOKOS (INSTEAD OF  “IT IS TRULY MEET”): All of creation rejoices in you, O full of grace; the assembly of angels and the race of men.  O sanctified temple and spiritual paradise, the glory of virgins, from whom God was incarnate and became a Child, our God before the ages.  He made your body into a throne, and your womb He made more spacious than the heavens.  All of creation rejoices in you, O full of grace.  Glory to you!

EPISTLE READINGS

The Prokimenon in the 7th Tone: 
The Lord shall give strength to His people!  The Lord shall bless His people with peace!

Fourth Sunday of Lent: Hebrews 6: 13-20
Brethren, for when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, saying, “Surely blessing I will bless you, and multiplying I will multiply you.”  And so, after he had patiently endured, he obtained the promise.  For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.  Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.  This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.

St. John Climacus: Ephesians 5: 8-19
Brethren, you were once darkness, but now you are light in the Lord.  Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord.  And have no fellowship with the unfruitful works of darkness, but rather expose them.  For it is shameful even to speak of those things which are done by them in secret.  But all things that are exposed are made manifest by the light, for whatever makes manifest is light.  Therefore He says: “Awake, you who sleep, arise from the dead, and Christ will give you light.”  See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.  Therefore do not be unwise, but understand what the will of the Lord is.  And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.   

The Alleluia Verses:
It is good to give thanks to the Lord, to sing praises to Your name, O Most High!  To declare Your mercy in the morning and Your truth by night!

GOSPEL READINGS

Fourth Sunday of Lent: Mark 9: 17-31
At that time, one of the crowd said to Jesus, “Teacher, I brought You my son, who has a mute spirit.  And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth and becomes rigid.  So I spoke to Your disciples, that they should cast it out, but they could not.”  He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you?  Bring him to Me.”  Then they brought him to Him.  And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.  So He asked his father, “How long has this been happening to him?”  And he said, “From childhood.  And often he has thrown him both into the fire and into the water to destroy him.  But if You can do anything, have compassion on us and help us.”  Jesus said to him, “If you can believe, all things are possible to him who believes.”  Immediately the father of the child cried out and said with tears, “Lord I believe; help my unbelief!”  When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it, “Deaf and dumb spirit, I command you, come out of him and enter him no more!”  Then the spirit cried out, convulsed him greatly, and came out of him.  And he became as one dead, so that many said, “He is dead.”  But Jesus took him by the hand and lifted him up, and he arose.  And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?”  So He said to them, “This kind can come out by nothing but prayer and fasting.”  Then they departed from there and passed through Galilee, and He did not want anyone to know it.  For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will kill Him.  And after He is killed, He will rise the third day.”

St. John Climacus: Matthew 4: 25 – 5: 12
At that time, great multitudes followed Jesus – from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.  And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him.  Then He opened His mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.  Blessed are those who mourn, for they shall be comforted.  Blessed are the meek, for they shall inherit the earth.  Blessed are those who hunger and thirst for righteousness, for they shall be filled.  Blessed are the merciful, for they shall obtain mercy.  Blessed are the pure in heart, for they shall see God.  Blessed are the peacemakers, for they shall be called sons of God.  Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.  Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake.  Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.”

From The Prologue
March 13/26 by St. Nikolai Velimirovic:

Saint Nicephorus, Patriarch of Constantinople
Nicephorus governed the Holy Church wisely and zealously as one of the greatest archpastors of Constantinople. When Leo the Armenian rose up against icons, Nicephorus alone defied the emperor. He first counseled the emperor and then later denounced him. That is why the depraved emperor banished him to the island of Prokonis. On this island there was a monastery which Nicephorus had built in honor of St. Theodore. This confessor of the Orthodox Faith remained in this monastery for thirteen years and afterward presented himself to the Lord in the year 827. Since all the iconoclastic emperors had perished, and Michael, with his mother Theodora, sat on the imperial throne, Patriarch Methodius was restored to the patriarchal throne. The relics of St. Nicephorus were translated from Prokonis to Constantinople in 846. There they rested first in the Church of Hagia Sophia, from which he had been banished during his life, and later in the Church of the Twelve Apostles. The principal feast of this great hierarch is on June 2, and on March 13 the discovery and translation of his incorrupt relics is commemorated. On March 13, St. Nicephorus was banished from Constantinople and then, again, on March 13, thirty-two years later, his relics were returned to the capital.

Saint Christina the Persian
For her unwavering confession of faith in Christ, she was cruelly tortured in Persia in the fourth century. So much did they torture her, flogging her with a whip, that she became exhausted and died. Her soul then departed from her tortured body and entered into the joy of Christ the King and Lord.

The Hieromartyr Publius
This hieromartyr was successor to the glorious Dionysius the Areopagite on the episcopal throne in Athens. As a bishop, he was tortured by the pagans and beheaded in the second century. After a brief period of torture, he inherited life eternal.

HYMN OF PRAISE: The City of Constantinople

Constantinople, wondrous city near the blue Bosphorus,
Whose glory can be measured against your glory?

You were an awesome battleground of spiritual warriors,
Blasphemous heretics and saints of God.

As through a sieve you sifted them throughout the long centuries
Making known both apostates and servants of God.

By many sins you are soiled, and by the filth of sinners,
But you are consecrated with the abundance of the blood of martyrs.

Who could enumerate the spiritual heroes
And all the heavenly visions and all your mysteries?

The angels of God often flew down to you,
And men, like angels, were raised up to heaven.

The Mother of God appeared within you many times
To deliver those in danger, to heal the sick.

The flock of wondrous saints hovers over you,
And the prayers of your children are borne to the Most High.

Oh, how many saints were your children!

As many as there are lilies upon lilies, there are saints upon saints!

You wrote history and the calendar in red;
By your efforts even the great Symbol of Faith was written.

Thus, about you this could be said:
Among the many cities, you are a red letter.

With Holy Faith you enlightened the universe.

You healed the world of paganism and heresies.

Tortured much, but not slain, you have not yet passed away.

That is why we all celebrate you, Confessor that you are!

Throughout the earth and in the heavens your glory echoes;
Everyone who is baptized owes a great debt of gratitude to you.

REFLECTION
Great are those Christians who have a great love for Christ. Oh, in truth, how great were those Christians, those God-bearing fathers and martyrs! For so many in our time, this is impossible even to imagine. This is what one of them, St. Simeon the New Theologian, confessed before all the monks in his monastery. Speaking from his own personal experience about how the words of the Lord, For My yoke is easy, and My burden is light (Matthew 11:30), were realized in him, Simeon said: “Believe me, when I fled to God my Savior, I did not encounter anything sorrowful, difficult or unbearable. The only great and unbearable sorrow I had was that I could not find sufficient means to die for the love of Christ.” Are not such souls like burning flames enclosed in earthen vessels? Burning flames are always upright, directed toward heaven. Only remove the covering and the flame will shoot upward.

CONTEMPLATION
Contemplate the Lord Jesus at the judgment before Herod:
1. How Herod at first was very glad to see Jesus—not out of any spiritual need, but out of curiosity;
2. How Herod had hoped to see a miracle from Jesus, but was mistaken in that, for the Lord remained silent to all of his questions;
3. How Herod ridiculed the Lord and clothed Him in a beautiful garment.

HOMILY on the reconciliation of the wicked for the sake of evil

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves (Luke 23:12).

In His shame and humiliation, the Just One does good to His enemies. He reconciles them. It is true, in this case, that their reconciliation did not create mutual cooperation for some good deed but mutual persecution of the Just One. At least the flame of hatred between them was extinguished and died out. That was due to the Just One. Pilate and Herod had been enemies. On the day when the Savior was brought for judgment before both of them, they were reconciled. The Prince of Peace brought peace between the quarreling parties: peace which helped to hew out a cross for Him. But He also came to be a willing sacrifice for the sins of many.

Even today common enemies make peace among themselves when they find it necessary to attack and condemn the Lord. There are many who kill one another until you mention the name of the Lord to them. As soon as they hear that name, they gradually make peace among themselves for the sake of attacking that holy name. It is easier for the unjust to tolerate the unjust than it is for them to tolerate the just. It is easier for the unjust to come to an understanding and reconcile with the unjust than with the just.

In some countries, even the most quarrelsome parties seek reconciliation among themselves when it is deemed necessary to decide what place should be given to the Lord Jesus Christ in the state—the first place, which is befitting to Him, or the last place? Over these questions sworn enemies reconcile themselves, so that our Lord will be given the last place. So also it was with the quarreling parties of Pharisees and Sadducees, who were reconciled and entered into a partnership against Christ.

Why is it that the Most-pure and the Most-needed had to be awarded the last place? Because, according to their thinking, the first place would then be reserved for them. The same incentive was there between sworn enemies, the Pharisees and Sadducees, when it was deemed necessary to seek Christ’s death. The same incentive was the occasion that caused the reconciliation between Pilate and Herod when it was deemed necessary to judge that Christ had to be put to death.

O my brethren, let us never seek peace with the unjust against justice. Rather, let us always seek peace with God, and that with a clear conscience.

O God, help us so that we may always possess such a peace.

To Thee be glory and praise forever. Amen.

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Weekly Diocesan Bulletin - Sunday, March 19, 2017

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WEEKLY DIOCESAN BULLETIN 

Sunday, March 19, 2017
Divine Liturgy of Saint Basil the Great

Third Sunday of Great Lent: The Veneration of the Life-giving Cross; The Holy Forty-two Martyrs of Ammoria

RESURRECTIONAL TROPARION - TONE SIX:
The angelic powers were at Thy tomb; and the guards became as dead men; and Mary stood by Thy grave, seeking Thy most pure Body. Thou didst capture hell, not being tempted by it. Thou didst come to the Virgin, granting life. O Lord who rose from the dead: Glory to Thee!

TROPARION TO THE LIFE-GIVING CROSS - TONE ONE:
O Lord, save Thy people, and bless Thine inheritance. Grant victories to the Orthodox Christians over their adversaries; and by the virtue of Thy Cross, preserve Thy habitation.

TROPARION TO THE FORTY-TWO MARTYRS OF AMMORIA - TONE FOUR: Your forty-two holy martyrs, O Lord, through their sufferings have received incorruptible crowns from You, our God.  For having Your strength, they laid low their adversaries, and shattered the powerless boldness of demons.  Through their intercessions, save our souls!

RESURRECTIONAL KONTAKION – TONE SIX:
When Christ God, the Giver of Life, raised all of the dead from the valleys of misery with His mighty hand, He bestowed resurrection on the human race. He is the Savior of all, the Resurrection, the Life, and God of all.

KONTAKION TO THE LIFE-GIVING CROSS - TONE SEVEN:
Now the flaming sword no longer guards the gates of Eden; it has been mysteriously quenched by the wood of the Cross!  The sting of death and the victory of hell have been vanquished; for You, O my Savior, have come and cried to those in hell: ‘Enter again into paradise!’

KONTAKION OF THE FIVE SUNDAYS OF GREAT LENT
To thee, the Champion Leader, do I offer thanks of victory, O Theotokos, thou who hast delivered me from terror; but as thou that hast that power invincible, O Theotokos, thou alone can set me free: from all forms of danger free me and deliver me, that I may cry unto thee: ‘Rejoice, O Bride without Bridegroom!’

INSTEAD OF “HOLY GOD…”:
Before Thy Cross, we bow down in worship, O Master; and Thy Holy Resurrection we glorify.

HYMN TO THE THEOTOKOS (INSTEAD OF  “IT IS TRULY MEET”): All of creation rejoices in you, O full of grace; the assembly of angels and the race of men.  O sanctified temple and spiritual paradise, the glory of virgins, from whom God was incarnate and became a Child, our God before the ages.  He made your body into a throne, and your womb He made more spacious than the heavens.  All of creation rejoices in you, O full of grace.  Glory to you!

EPISTLE READING

The Prokimenon in the 6th Tone:
O Lord, save Thy people and bless Thine inheritance.

Third Sunday of Lent: Hebrews 4: 14 – 5: 6
Brethren, seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.  For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.  Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.  For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sin.  He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness. Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.  And no man takes this honor to himself, but he who is called by God, just as Aaron was.  So also Christ did not glorify Himself to become High Priest, but it was He who said to Him: “You are My Son, today I have begotten You.”  As He also says in another place: “You are a priest forever, according to the order of Melchizedek.”                

The Alleluia Verses:
Remember Your congregation, which You have acquired from old.  God is our King before the ages; He has worked salvation in the midst of the earth.

GOSPEL READING

Third Sunday of Lent: Mark 8: 34 – 9: 1
At that time, when Jesus had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.  For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.  For what will it profit a man if he gains the whole world, and loses his own soul?  Or what will a man give in exchange for his soul?  For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”  And He said to them, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.”


From The Prologue
March 6/19 by St. Nikolai Velimirovic:

The Holy Forty-two Martyrs from Ammoria
They were all commanders of the Byzantine Emperor Theophilus. When the Emperor Theophilus lost the battle against the Saracens at the city of Ammoria, the Saracens captured the city and enslaved many Christians. Among them were these commanders. The remaining Christians were either killed or sold into slavery. The commanders were thrown into prison, where they remained for seven years. Many times the Moslem leaders came to them. They counseled and advised the commanders to embrace the Islamic faith, but the commanders refused to listen. When the Saracens spoke to the commanders, saying, “Mohammed is the true prophet and not Christ,” the commanders asked them: “If there were two men debating about a field and the one said, ‘This field is mine,’ and the other, ‘It is not, it is mine,’ and one of them had many witnesses nearby saying it is his field, and the other had no witnesses, but only himself—whose field would you say it was?” The Saracens answered: “Indeed, it is his who had many witnesses!” “You have judged correctly,” the commanders answered. “That is the way it is with Christ and Mohammed. Christ has many witnesses: the Prophets of old, from Moses to John the Forerunner, whom you also recognize and who witness to and about Him, whereas Mohammed witnesses to himself that he is a prophet and hasn’t a single witness.” The Saracens were ashamed and again they tried to defend their faith in this manner: “Our faith is better than the Christian Faith, as is proved by this: God gave us the victory over you and gave us the best land in the world and a kingdom much greater than Christianity.” To this the commanders replied: “If that were so, then the idolatry of the Egyptians, Babylonians, Hellenes, Romans, and the fire-worship of the Persians would be the true faith, for at one time all of these people conquered the others and ruled over them. It is evident that your victory, power and wealth do not prove the truth of your faith. We know that God, at times, gives victory to Christians and, at other times, allows torture and suffering so as to correct them and bring them to repentance and purification of their sins.” After seven years they were beheaded, in the year 845. Their bodies were then thrown into the Euphrates River, but they floated to the other shore, where they were gathered and honorably buried by Christians.

The Blessed Job
Job was born in Moscow in the year 1635. Church singing and liturgical services drew him to the Church. He became the spiritual father of Emperor Peter the Great, but because of intrigue he withdrew to the Solovki Monastery, where he underwent a life of strict asceticism. In the year 1720, in his eighty-fifth year, he reposed in the Lord. Before his death he cried out: “Blessed is the God of our Fathers! And, as He is thus, I am not afraid, but I leave this world with joy.”

The Holy Martyrs Conon the Father and Conon the Son
When the father was already an old man, the son was a youth of seventeen. During the reign of Dometian, they were sawn in half for their faith in Christ and were glorified and honored in the Church on earth and in heaven. They honorably suffered in the year 275.

HYMN OF PRAISE: Saint Conon

The emperor counsels the youthful Conon:
“From old age your father is deranged.
You, young man, do not hearken to his words,
But deny and forget Christ.
Offer sacrifice to the Roman gods,
And then remain with me in honor.”

The youthful Conon courageously replied:
“It is written, O Emperor-torturer,
That the son does what he sees his father do,
And he is not ashamed of his father’s deeds.

My father teaches me the true Faith,
The true Faith and the knowledge of God,
That I know the One God,
My Merciful Creator;
That I know Christ the Savior,
My Redeemer from death.

Whatever you do with the body of my father,
That also do with mine.

But over the soul you have no authority;
Our souls are our possessions
And the possessions of the Son of God.”

REFLECTION
As long as you are on earth, consider yourself a guest in the household of Christ. If you are at table, it is He who honors you. If you breathe air, it is His air you breathe. If you bathe, it is in His water you bathe. If you travel, it is over His land that you travel. If you amass goods, it is His goods you amass. If you squander them, it is His goods that you squander. If you are powerful, it is because He allows you to be strong. If you are in the company of men, you and the others are His guests. If you are out in nature, you are in His garden. If you are alone, He is present. If you set out somewhere, He sees you. If you do anything, He remembers it. He is the most considerate Householder Who ever hosted you. Be considerate then toward Him. In a good household, the guest is required to behave. These are all simple words, but they convey to you a great truth. All the saints knew this truth, and they governed their lives by it. That is why the Eternal Householder rewarded them with eternal life in heaven and with glory on earth.

CONTEMPLATION

Contemplate the Mystery of Communion as a life-giving cure for the soul and body:

1. As a cure that heals and cleanses the soul from sinful maladies, and restores it to life;

2. As a cure that heals and purifies the body from lust and vice, and restores it to life;

3. As a cure that enlivens a man and makes him a healthy member of the immortal Body of Christ. But if a man will remain a corrupt member to the end, eventually he will be cut off and cast aside.

HOMILY
on the heir and the slave

Now I say, that the heir, as long as he is a child, differeth nothing from a servant (Galatians 4:1).

As long as the heir apparent is in the cradle, what would make him better than the son of a slave? His body is not better, nor are his thoughts more elevated, nor are his wishes or desires more pure. Such is the son of a king, the son of a slave and the son of a beggar. For a few years the son of the king does not differ from the son of the slave. However, at some point the king’s son reaches maturity and, fully conscious of his dignity, receives authority over the kingdom. Likewise the slave’s son reaches maturity and, with full consciousness, succumbs to the yoke of slavery. Then the enormous difference is seen. Then it is clearly manifest that the heir and the slave are not equal. The slave must serve, and the king must rule.

The apostle means to say that it is the same with Christians and with those who are not Christians. The non-Christian is a slave to nature, but the Christian rules over nature. The pre-Christian era of the history of mankind shows us how man was a slave to the elements of nature, to the flesh, to idols, and to creatures. The Christian era of the history of mankind shows us how man was master and owner, a nobleman of a royal race, and heir to all.

Even those who knew about the One True God, as did the Israelites, did not stand before God like children or as heirs before their Father, but were as slaves and servants before their Lord and Judge. But when the fullness of time was come (Galatians 4:4), the Only-Begotten Son of God came to earth. He made it possible that we might receive the adoption of sons (Galatians 4:5), and by the Spirit of God to address God: Abba, Father! (Galatians 4:6).

Brethren, why did Christ come to earth? He did so to make us better than slaves and to give us the right of sonship and the duty of the master. The right of sonship is such that in the name of Christ we can call God “Father.” The duty of the master is to rule over ourselves, our flesh, our thoughts, our desires, and all of nature around us. O Only-begotten Son of God, by Thy mercy and sacrifice we have received the adoption of sons. Oh, help us that with Thine aid we may persevere to the end in purity and in truth.

To Thee be glory and praise forever. Amen.

 


+++ DIOCESAN NEWS +++

Living the Faith in Our Daily Lives in Jackson,CA
12 Mar 2017
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Sunday of Orthodoxy in Alhambra 2017
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STS. SEBASTIAN & MARDARIJE ORTHODOX INST. DAY 3
16 Feb 2017
STS. SEBASTIAN & MARDARIJE ORTHODOX INST. DAY 2
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STS. SEBASTIAN AND MARDARIJE ORTHODOX INST. DAY 1
14 Feb. 2017
2017arcadiaserbfest 045 SerbFest in Arcadia, California
04 Feb. 2017
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Bishop Maxim Visits Eugene & Portland, OR
14 Jan. 2017



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