Weekly Diocesan Bulletin - Sunday, December 11, 2016



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WEEKLY DIOCESAN BULLETIN

Sunday, December 11, 2016

TWENTY-FIFTH SUNDAY AFTER PENTECOST:
THE HOLY MONK-MARTYR & CONFESSOR STEPHEN THE NEW;
THE HOLY MARTYR CHRISTO

RESURRECTIONAL TROPARION - TONE EIGHT:
Thou didst descend from on high, O Merciful One! Thou didst accept the three day burial to free us from our sufferings! O Lord, our Life and Resurrection: Glory to Thee!

TROPARION TO SAINT STEPHEN THE NEW – TONE FOUR:
Trained in asceticism on the mountain, with the weapon of the Cross you destroyed the spiritual assaults of the hostile powers, all-blessed one; again you bravely prepared for combat and slew Copronymus with the sword of faith; for both struggles you have been crowned by God, monk-martyr Stephen of eternal memory.

RESURRECTIONAL KONTAKION - TONE EIGHT: 
By rising from the tomb You raised the dead and resurrected Adam. Eve exults in Your Resurrection, and the world celebrates Your rising from the dead, O greatly Merciful One!

KONTAKION TO SAINT STEPHEN THE NEW – TONE EIGHT: Lovers of the feasts, from the heart with hymns let us praise in faith godlike Stephen the lover of the Trinity, for he honored the fair icon of the Master and of His Mother. Now let us rejoice together and cry out to him with love: ‘Rejoice, ever glorious Father.’

HYMN TO THE MOTHER OF GOD - TONE SIX:
Steadfast Protectress of Christians and constant advocate before the Creator, do not despise the cry of us sinners; but in your goodness come speedily to help us who call on you in faith. Hasten to hear our petition and to intercede for us, O Theotokos, for you always protect those who honor you!

 EPISTLE READING

 THE PROKIMENON IN THE 8TH TONE: Pray and make your vows before the Lord our God.

TWENTY-FIFTH SUNDAY AFTER PENTECOST:
EPHESIANS 4: 1-6
Brethren, I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.

THE ALLELUIA VERSES:
Come let us rejoice in the Lord! Let us make a joyful noise to God our Savior! Let us come before His face with thanksgiving; let us make a joyful noise to Him with psalms!

GOSPEL READING

TWENTY-FIFTH SUNDAY AFTER PENTECOST:
LUKE 10: 25-37
At that time, a certain lawyer stood up and tested Jesus, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? What is your reading of it?” So he answered and said, “’You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind’, and ‘your neighbor as yourself.’” And He said to him, “You have answered rightly; do this and you will live.” But he, wanting to justify himself, said to Jesus, “And who is my neighbor?” Then Jesus answered and said, “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him and departed, leaving him half dead. Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ So which of these three do you think was neighbor to him who fell among the thieves?” And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

FROM THE PROLOGUE
NOVEMBER 28/DECEMBER 11 BY ST. NIKOLAI VELIMIROVIC:

The Venerable Martyr Stephen the New
As at one time Hannah, the mother of Samuel, prayed to God to give her a son, so did Anna, the mother of Stephen. Praying thus in the Church of Blachernae before the icon of the Most-holy Theotokos, a light sleep overcame her, and she saw the Most-holy Virgin as radiant as the sun, and heard a voice from the icon: “Woman, depart in peace. In accordance with your prayer, you have a son in your womb.” Anna indeed conceived and gave birth to a son, the holy Stephen. At sixteen, Stephen received the monastic tonsure on Mount Auxentius near Constantinople, from the elder John who also taught him divine wisdom and asceticism. When John entered into rest in the Lord, Stephen remained on the mountain in a life of strict asceticism, taking upon himself labor upon labor. His holiness attracted many disciples to him. When Emperor Constantine Copronymus was persecuting icons more ferociously than his foul father, Leo the Isaurian, Stephen showed himself a zealous defender of the veneration of holy icons. The demented emperor accepted various obscene slanders against Stephen and personally plotted intrigues to break Stephen and get him out of the way. Stephen was banished to the island of Proconnesus, then taken to Constantinople, chained and cast into prison, where he was met by 342 monks, brought from all over and imprisoned for their veneration of the icons. There, in prison, they carried out the whole church typicon as in a monastery. Then the wicked emperor condemned Stephen to death. The saint foresaw his death forty days in advance, and asked forgiveness of the brethren. The emperor’s servants dragged him from prison and, beating and pulling him, dragged him through the streets of Constantinople calling upon all those loyal to the emperor to stone this “enemy of the
emperor.” One of the heretics struck the saint on the head with a piece of wood, and the saint gave up his soul. As St. Stephen the Protomartyr suffered at the hands of the Jews, so this Stephen suffered at the hands of the iconoclastic heretics. This glorious soldier of Christ suffered in the year 767 at the age of fifty-three, and was crowned with unfading glory.

The New Martyr Christos
Christos was an Albanian Christian living in Constantinople and a gardener by trade. As he was selling his vegetables one day, he offended a Turk, who then slandered him before a judge, saying that Christos had promised to become a Moslem and then recanted. After interrogation, he was chained and cast into prison. In prison, someone offered him food, which Christos refused, saying: “It is better that I appear before my Christ hungry.” After that, he pulled out some money he had concealed under his belt and gave it to one of his fellow prisoners, requesting that the money be used for several Liturgies to be celebrated for his soul. He was beheaded by the Turks in the year 1748, and was glorified forever in the Kingdom of Christ God.

The Venerable Anna
Anna was a woman of noble birth who, after her husband’s death, was tonsured into monasticism by St. Stephen the New. Emperor Constantine Copronymus urged her to say that she had engaged in illicit physical relations with St. Stephen, in order to humiliate him before the people. However, this holy woman refused to join in the emperor’s intrigue against the saint, whom she venerated as her spiritual father. For that, she was whipped and then cast into prison, where she gave up her holy soul to God.
The Holy and Devout Emperor Maurice
Maurice was murdered with his six sons by Emperor Phocas in the year 602 (see “Reflection” below).

HYMN OF PRAISE:
The Venerable Martyr Stephen the New

Of the same name as the first Stephen,
Stephen the New gave his life in battle, too.

The proud heretical emperor, coarse power incarnate,
Was armed to the teeth with earthly weapons.

Stephen’s weapon was power not of a physical source,
A spiritual weapon, heavenly truth.

The emperor had soldiers, defenders of falsehood,
While Stephen was set at ease by the invisible God.

Serene as heaven, Stephen awaited torture,
Death and eternal life beyond this age.

While in his rage, the emperor roared
And signed the order for death and torment for the righteous man.

Stephen was not dismayed, though beaten and pressed,
Bound as he was by spirit and prayer to the heavens.

The emperor, stronger than the saint’s body, crushed his body;
Yet the saint was stronger in spirit, and finished in victory.

O Saint Stephen, spiritual knight,
Help us avoid the nets of the devil,
And to venerate the holy icons with honor,
And that we might always follow your wondrous example.

REFLECTION
Reading the examples of perseverance in the Faith and generosity of the saints of God, we also become persevering in the Faith and generous. When Copronymus’s men urged St. Stephen to reject the veneration of icons to please the iconoclastic emperor, Stephen extended his hand, clenched his fist and said: “If I had in myself only a fist full of blood, I would shed it for the icon of Christ.”
Emperor Maurice had six sons of which the sixth and youngest was not yet weaned. For this youngest son, the emperor kept a special wet-nurse at court who fed it. A terrible fate came upon Emperor Maurice: Phocas ousted him from the throne and condemned him to death together with all of his six sons. Before Maurice’s eyes, his sons were slain, one after the other. When the wet-nurse had to hand over the emperor’s sixth son to be slain, she genuinely felt sorrow over the fate of the unfortunate emperor and his children, and in a moment, decided to save the life of at least one of the emperor’s sons. So, when they sought the emperor’s son from her breast, she gave them her own young son and he was beheaded. Finally, the Emperor Maurice was beheaded. The emperor’s youngest son grew up believing his wet-nurse to be his mother. However, when the wet-nurse revealed the secret to him, he became very serious, then resolutely left the world and withdrew to Mount Sinai, where he was tonsured a monk and dedicated himself to God. He did this to requite that innocent young child who was put to death in his place.

CONTEMPLATION
Contemplate God’s wonderful Paradise (Genesis 2):
1. How it was a kingdom of innocence, purity and righteousness;
2. How there was not a trace of sickness or death, for there was not even a thought of sin.

HOMILY on how the faithful must grow
But speaking the truth in love, may grow up into Him in all things, which is the Head, even Christ (Ephesians 4:15).
Brethren, here is all that is asked of us on this earthly journey: that we hold to the truth and that we live in love. Truth is revealed by Christ the Lord, and the example of love is given in Christ the Lord. Neither can one come to the truth apart from Christ the Lord nor find an example of true love apart from Him. Seeing this only true path to light and salvation in the confusion of many false paths, the Apostle Paul reminds us beforehand: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine (Ephesians 4:14). Only God can reveal the truth; only God can show true love. One man can know more than another man, but only God can reveal the truth. Thoughts come to man like the wind, and illusions can seem to be truth to him. Deluded by his own thoughts, one man deludes another; deceived by illusions, one man then deceives another; but truth is in God and of God. Brethren, Christ is our whole truth and our whole love. When we think of Christ, we think of truth; when we act according to Christ, we act correctly; when we love Christ, we love Love itself. By Christ we live, by Christ we grow, by Christ we become immortal and are glorified. He is our Head—not merely the titular head of a group, but the actual head of a living body, of which we are members. Adhering to truth and love, we are made worthy to dwell eternally in this Body of Christ.
O Lord Christ, our most wonderful truth and our endearing love, enter into us and receive us into Thyself.
To Thee be glory and praise forever. Amen.


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diary of the council

DIARY OF THE COUNCIL:Reflections from the Holy and Great Council at the Orthodox Academy in Crete,June 17-26, 2016. (In Serbian and English) by Bishop Maxim. 

Bishop Maxim has bequeathed to posterity an eyewitness record of the Great and Holy Council of Crete, 2016, the first synodal gathering of hierarchs from all churches in centuries. Ever mindful of the charismatic event of the Council, appropriately timed to begin with Pentecost, he reflects theologically, philosophically, personally, and even poetically on this historic event. 

128 pages, soft bound, published in 2016 • price $15

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Serbian Version English Version

 

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Covek zajednice u Hristu

Човек заједнице у Христу
"Participation in God" in the Theological Anthropology of St Gregory Nazianzen and St Maximus the Confessor
by His Grace Bishop Maxim Vasiljevic

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Weekly Diocesan Bulletin - Sunday, December 4, 2016



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WEEKLY DIOCESAN BULLETIN

Sunday, December 4, 2016

Twenty-fourth Sunday after Pentecost:
The Entrance of the Most-holy Theotokos
into the Temple

RESURRECTIONAL TROPARION - TONE SEVEN:
By Thy Cross, Thou didst destroy death! To the thief, Thou didst open Paradise! For the myrrh-bearers, Thou didst change weeping into joy! And Thou didst command Thy disciples, O Christ God, to proclaim that Thou art risen, granting the world great mercy!

ENTRANCE OF THE THEOTOKOS TROPARION - TONE FOUR:
Today is the prelude of the good will of God and the announcement of the salvation of mankind.  The Virgin appears in the temple of God, in anticipation proclaiming Christ to all.  Let us rejoice and sing to her: Rejoice, O divine fulfillment of the Creator’s dispensation!

RESURRECTIONAL KONTAKION - TONE SEVEN:
The dominion of death can no longer hold man captive, for Christ descended, shattering and destroying its powers!  Hell is bound, while the prophets rejoice and cry:  The Savior has come to those in faith!  Enter you faithful into the Resurrection.

ENTRANCE OF THE THEOTOKOS KONTAKION - TONE FOUR:
The most pure temple of the Savior, His most precious chamber and Virgin; the sacred treasure of the glory of God, is presented today to the house of the Lord.  She brings with her the grace of the Spirit, the one whom the angels of God do praise: Truly this woman is the heavenly tabernacle!

HYMN TO THE MOTHER OF GOD (REPLACES “IT IS TRULY MEET…”):
The angels beheld the entrance of the Pure One and were amazed!  How has the Virgin entered into the Holy of Holies?  As you are a living Temple of God let no impure hand touch you, O Mother of God!  But let the lips of all believers sing, constantly magnifying you in joy with the angelic salutation: Truly you are above all creatures, O Pure One!

EPISTLE READINGS

The Prokimenon in the 7th Tone:
The Lord shall give strength to His people; the Lord shall bless His people with peace!

Twenty-fourth Sunday after Pentecost: Ephesians 2: 14-22
Brethren, Christ Himself is our peace, who has made both [Jew and Gentile] one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.  And He came and preached peace to you who were afar off and to those who were near.  For through Him we both have access by one Spirit to the Father.  Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.

Entrance of the Theotokos: Hebrews 9: 1-7
Brethren, then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.  For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; and behind the second veil, the part of the tabernacle which is called the Holiest of All, which had the golden censer and the Ark of the Covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; and above it were the cherubim of glory overshadowing the mercy seat.  Of these things we cannot now speak in detail.  Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services.  But into the second part the high priest went alone once a year, not without blood, which he offered for himself, and for the people’s sins committed in ignorance.

The Alleluia Verses:
It is good to give thanks to the Lord, to sing praises to Your name, O Most High!  To declare Your mercy in the morning, and Your truth by night!

GOSPEL READINGS

Twenty-fourth Sunday after Pentecost: Luke 8: 41-56
At that time, a man named Jairus, a ruler of the synagogue, fell down at Jesus’ feet and begged Him to come to his house, for he had an only daughter about twelve years of age, and she was dying.  But as He went, the multitudes thronged Him.  Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, came from behind and touched the border of His garment.  And immediately her flow of blood stopped.  And Jesus said, “Who touched Me?”  When all denied it, Peter and those with him said, “Master, the multitudes throng and press You, and You say, ‘Who touched Me?’”  But Jesus said, “Somebody touched Me, for I perceived power going out from Me.”  Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.  And He said to her, “Daughter, be of good cheer; your faith has made you well. Go in peace.”  While He was still speaking, someone came from the ruler of the synagogue’s house, saying to Him, “Your daughter is dead.  Do not trouble the Teacher.”  But when Jesus heard it, He answered him, saying, “Do not be afraid; only believe, and she will be made well.”  When He came into the house, He permitted no one to go in except Peter, James and John and the father and mother of the girl.  Now all wept and mourned for her, but He said, “Do not weep, she is not dead, but sleeping.”  And they ridiculed Him, knowing that she was dead.  But He put them all outside, took her by the hand and called, saying, “Little girl, arise.”  Then her spirit returned, and she arose immediately.  And He commanded that she be given something to eat.  And her parents were astonished, but He charged them to tell no one what had happened.

Entrance of the Theotokos: Luke 10: 38-42; 11: 27-28
Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house.  And she had a sister called Mary, who also sat at Jesus’ feet and heard His word.  But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone?  Therefore tell her to help me.”  And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things.  But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”  And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You.  But He said, “More than that, blessed are those who hear the word of God and keep it!” From The Prologue

November 21/December 4 by St. Nikolai Velimirovic:

The Entry into the Temple of the Most-holy Theotokos
When the Most-holy Virgin Mary reached the age of three, her holy parents Joachim and Anna took her from Nazareth to Jerusalem to dedicate her to the service of God according to their earlier promise. It was a three-day journey from Nazareth to Jerusalem but, traveling to do a God-pleasing work, this journey was not difficult for them. Many kinsmen of Joachim and Anna gathered in Jerusalem to take part in this event, at which the invisible angels of God were also present. Leading the procession into the Temple were virgins with lighted tapers in their hands, then the Most-holy Virgin, led on one side by her father and on the other side by her mother. The virgin was clad in vesture of royal magnificence and adornments as was befitting the “King’s daughter, the Bride of God” (Psalm 45:13–15). Following them were many kinsmen and friends, all with lighted tapers. Fifteen steps led up to the Temple. Joachim and Anna lifted the Virgin onto the first step, then she ran quickly to the top herself, where she was met by the High Priest Zacharias, who was to be the father of St. John the Forerunner. Taking her by the hand, he led her not only into the Temple, but into the “Holy of Holies,” the holiest of holy places, into which no one but the high priest ever entered, and only once each year, at that. St. Theophylact of Ohrid says that Zacharias “was outside himself and possessed by God” when he led the Virgin into the holiest place in the Temple, beyond the second curtain—otherwise, his action could not be explained. Mary’s parents then offered sacrifice to God according to the Law, received the priest’s blessing and returned home. The Most-holy Virgin remained in the Temple and dwelt there for nine full years. While her parents were alive, they visited her often, especially Righteous Anna. When God called her parents from this world, the Most-holy Virgin was left an orphan and did not wish to leave the Temple until death or to enter into marriage. As that would have been against the Law and custom of Israel, she was given to St. Joseph, her kinsman in Nazareth, after reaching the age of twelve. Under the acceptable role of one betrothed, she could live in virginity and thus fulfill her desire and formally satisfy the Law, for it was then unknown in Israel for maidens to vow virginity to the end of their lives. The Most-holy Virgin Mary was the first of such life-vowed virgins, of the thousands and thousands of virgin men and women who would follow her in the Church of Christ.

HYMN OF PRAISE: Saints Joachim and Anna

The parents of the Holy Virgin
Lead her to the holy Temple,
And according to their promise
They give her to the Lord.

They lead the Temple to the Temple,
While angels chant,
And chant with joy
To the young Virgin in purest attire.

The virgins accompany our Virgin,
With hymns and tapers;
Zacharias leads her
To the Holy of Holies;
And into the Holy Place he takes her,
Where the awesome mystery is hidden.

Where the Ark of the Covenant is,
Where the golden lampstand is,
Where the staff and the manna are,
Into the guarding place of all mysteries;
There the pure Virgin is led—
The Mystical Ark of the Living Christ.

REFLECTION
Submit yourself to the will of God and do not pry too closely into God’s judgments, for you can lose your mind. The judgments of God are innumerable and unfathomable. A monk in the wilderness, imagining that he had attained perfection, prayed to God that He would reveal to him His various judgments in the lives of men. God put the thought in his mind to go to a distant place to inquire of a spiritual elder concerning this. However, while the monk was on his way, an angel of God in the form of an ordinary man joined him, saying that he too wanted to go to that elder. Thus traveling together, they came upon the house of a God-fearing man, who treated them well, giving them to eat from a silver platter. When they had eaten, the angel took the platter and threw it into the sea. The monk found this both amazing and unjust, but he remained silent. The second day they came upon the house of another hospitable man who cordially received and treated them as kinsmen. Before leaving, that man brought out his only son for the travelers to bless. The angel of God then took the child by the throat and strangled him. The monk was greatly angered and asked the angel who he was, and why he had committed such misdeeds. The angel meekly replied to him: “The first man was pleasing to God in all things and had nothing in his house that was attained by injustice except that silver platter. By God’s judgment, I threw that stolen platter away, so that the man would be righteous before God in all things. The other man was pleasing to God and had nothing in his house that would bring down the wrath of God except his son, who—had he matured—would have become a great criminal and a demonic vessel. Therefore, by God’s judgment, I strangled that child in time to save his soul, for the sake of his father’s goodness, and to save the father from many miseries. Behold, such are the mysteries and the unfathomable judgments of God. And you, elder, should return to your cell and not strive vainly by inquiring into that which is in the authority of the One God.”

CONTEMPLATION

Contemplate the wondrous creation of the world (Genesis 2):
1. How God created man from the dust of the earth;
2. How He breathed the spirit of life into his nostrils;
3. How man became a living soul.

HOMILY on the faithful as one body and one spirit

…There is one body and one spirit (Ephesians 4:4).
The Holy Apostle counsels the faithful to strive to be one body and one spirit. By one body is understood “one Faith,” without divisions, without heresies and without self-will: the whole Church is one body of which Christ is the Head. By one spirit is understood “love,” the ardent love of all the faithful for Christ, from which proceeds mutual love. The many become as one; many men become as one man. This is the miracle of the Christian Faith and Christian love. There is no power in the world which can be a stronger bond among men: not the same blood, or the same language, or the same hearth, or the same parents, or any type of common material interests. None of these is even nearly as powerful a bond as Christian faith and love. By this powerful, irresistible bond, all the members of the Church are bound to each other. The Church of God stands as one man, in time and in eternity—one body and one spirit. There is nothing more contradictory to this wondrous unity than the pride of individual men. Pride distorts faith, cools love, creates heresies, divides the Church, and sacrifices the good of the whole for individual satisfaction. Pride, in essence, is the absence of both faith and love. Brethren, may God save us from pride, the primal infirmity of the human race, that we may always be one body and one spirit in our Lord Jesus Christ.

To Thee, O Lord Jesus; to Thee, the Head of the Church, be glory and praise forever. Amen.


+ + + DIOCESAN NEWS + + +

St. Sava Jackson Celebrates Feast of St. Sebastian
27 November 2016
Pan-Orthodox Clergy Advent Retreat in Alhambra
18 November 2016
Visit to San Francisco
14 November 2016
San Francisco KSS Helps 4 Families in Kosovo and Metohija
24 October 2016

Church Slava in San Marcos, CA
23 October 2016

Еп. Максим у Андрићграду: ОСТАВИМО ОНО ШТО НАС ОДВАЈА ОД БОГА
16 October 2016


2016 Slava Flyer

institute2007

NEWEST PUBLICATIONS


diary of the council

DIARY OF THE COUNCIL:Reflections from the Holy and Great Council at the Orthodox Academy in Crete,June 17-26, 2016. (In Serbian and English) by Bishop Maxim. 

Bishop Maxim has bequeathed to posterity an eyewitness record of the Great and Holy Council of Crete, 2016, the first synodal gathering of hierarchs from all churches in centuries. Ever mindful of the charismatic event of the Council, appropriately timed to begin with Pentecost, he reflects theologically, philosophically, personally, and even poetically on this historic event. 

128 pages, soft bound, published in 2016 • price $15

ORDER TODAY!

Serbian Version English Version

 

let there be light sm

A book for Children! 
Order Today!


Covek zajednice u Hristu

Човек заједнице у Христу
"Participation in God" in the Theological Anthropology of St Gregory Nazianzen and St Maximus the Confessor
by His Grace Bishop Maxim Vasiljevic

Read More...

sts mardarije sebastian

Read More...

serbian americans
Read More...

no faith
Read More...


synaxarion flyer

Read More...

festive fast

Read More...

the forgotten mystery korica

The Forgotten Mystery: The Ecclesial Consequences of Holy Chrismation
Read More...


Also on Kindle 
at Amazon:

Our Newest Addition

 No Faith is More Beautiful
than the Christian Faith

The Art of Seeing

The Thunderbolt
of Ever-Living Fire

The Presence of Transcendence: Essays on Facing the Other through Holiness, History, and Text

Man and the God-Man

The Meaning of Reality

The One and the Many

The Prologue of Ohrid

Treasures New and Old

History, Truth, Holiness

 

 

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THE DYNAMIC EARTH
Stamatis Skliris’ Vision of the Past, Present, and Future of American Natural Treasures

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