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Bishop Nikolai Velimirovich The Prologue from Ohrid |
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September 24 1. The Holy Protomartyr Thecla, Equal to the Apostles Thecla was born in Iconium of eminent but pagan parents. As a girl of eighteen, she was betrothed to a young man at the same time that the Apostle Paul arrived in Iconium with Barnabas to preach the Gospel. Hearing Paul's testimony for three days and nights, Thecla converted to the Christian Faith, and vowed to live in virginity. Her mother, seeing that she was now ignoring her betrothed and no longer thought of marriage, tried to dissuade her, and then beat her and tortured her by starvation. Finally, this wicked mother turned Thecla over to the judge and demanded that Thecla be burned. The judge threw her into the fire, but God preserved her unharmed. Then, Thecla followed the Apostle Paul, and went to Antioch with him. Attracted by Thecla's external beauty, a certain elder of the city wanted to take her for himself by force, but Thecla escaped his grasp. The pagan elder accused her to the eparch as a Christian who disdained marriage. The eparch condemned her to death, and had her thrown to wild beasts, but the wild beasts did not touch the body of this holy virgin. Amazed by this, the eparch asked her: ``Who are you and what kind of power is in you, that nothing can harm you?'' Thecla replied: ``I am a servant of the Living God.'' The eparch then released her, and she departed to preach the Gospel. She succeeded in converting many to the true Faith, among whom was Tryphena, a prominent and honorable widow. Then, having received the blessing of the Apostle Paul to do so, Thecla withdrew to a secluded place near Seleucia. There she lived a life of asceticism for a long time and, by healing the sick with wonderworking power, she converted many to Christianity. The doctors and soothsayers in Seleucia were envious of her, and sent some young men to defile her, hoping that the loss of her virginity would also mean the loss of her miraculous power. Thecla fled from these arrogant young men, but as they were about to catch her, she prayed to God for help. A large rock opened up and hid this holy virgin and bride of Christ. This rock was her refuge and her tomb. St. John Chrysostom says of this wonderful Christian heroine and saint: ``It seems to me that as I see this blessed virgin, in one hand she offers Christ virginity, and in the other hand, martyrdom.'' 2. Saint Stefan, the First-crowned King of Serbia HYMN OF PRAISE St. Thecla, Equal to the Apostles, REFLECTION Every saint is close to the place where he is invoked for help, or where his sanctity is commemorated and glorified. Those who are clairvoyant see the saints. If those who are not clairvoyant truly believe, they will see them in due time. Even as a young monk, St. Cosmas of Zographou had this gift. Once, on the Feast of the Annunciation, he went with several other monks to the Monastery of Vatopedi for this, their main feast. During the church service, and during the meal in the refectory, Cosmas saw a woman of royal beauty and majesty, who authoritatively organized, directed, and even served. This was not a momentary vision, but continued for a long time, both in the church and in the refectory. Cosmas was perplexed and startled by this vision. It was not at all proper for a woman to be in a monastery of the Holy Mountain. When he related this vision to his brother monks at Zographou, all the while protesting the presence of women on the Holy Mountain, the astonished monks explained to him that she was the Queen of the Holy Mountain, the Most-holy Theotokos. Then the perplexed heart of Cosmas was filled with great joy. St. Cosmas was so gifted with spiritual sight that, later, as an old hermit in his cave, he saw the soul of the abbot of Hilandar ascending to heaven, struggling to pass through the tollhouses, tormented by demons. Cosmas immediately sent someone to ask the brethren at Hilandar to pray to God for the soul of their reposed abbot. Matins had just been dismissed, and the monks and the abbot had just left the church. Hearing Cosmas's message, the monks laughed, saying that their abbot had just gone to his cell to prepare for Divine Liturgy. But when they entered the cell they found their abbot dead. CONTEMPLATION Contemplate the sin of King Ahaziah and God's punishment of him (II Chronicles 22): HOMILY He [the Holy Spirit] shall glorify Me: for He shall receive of Mine, and shall show it unto you (John 16:14). |
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